2011
DOI: 10.1386/tear.8.3.267_1
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Third way architecture: Between cybernetics and phenomenology

Abstract: This article in its essence aims to challenge and unfold, each at a time, two different fields of methodology-cybernetics and phenomenology-that have direct effects on the product of being and the process of becoming in architectural discourse. Furthermore, this article suggests a third way philosophy for architecture that relates notions of post-phenomenology and technoscience, and considers both to be equally vital to development and speculation within current architectural discourse. First, the history of e… Show more

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Cited by 2 publications
(2 citation statements)
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“…These debates have their roots in the conflict between phenomenology and cybernetics, which, as Sana Murrani notes, 'comes in the form of dispute over the meaning and the extent of the involvement of technology in our daily lives, existence, and consciousness'. 72 The pioneer cybernetician, Norbert Wiener, believed that information technologies are 'bound to devalue the human brain'; 73 however, as Martin Heidegger points out, Wiener's critique of information technologies is underlaid by the belief that 'Man [is] an information [device].' 74 According to Heidegger, the threat of technology to human beings is more fundamental, precisely illustrated by Wiener's understanding of human beings as devices: technology has the potential to construct a system within which humans become mechanical parts assigned a function.…”
Section: Discussionmentioning
confidence: 99%
“…These debates have their roots in the conflict between phenomenology and cybernetics, which, as Sana Murrani notes, 'comes in the form of dispute over the meaning and the extent of the involvement of technology in our daily lives, existence, and consciousness'. 72 The pioneer cybernetician, Norbert Wiener, believed that information technologies are 'bound to devalue the human brain'; 73 however, as Martin Heidegger points out, Wiener's critique of information technologies is underlaid by the belief that 'Man [is] an information [device].' 74 According to Heidegger, the threat of technology to human beings is more fundamental, precisely illustrated by Wiener's understanding of human beings as devices: technology has the potential to construct a system within which humans become mechanical parts assigned a function.…”
Section: Discussionmentioning
confidence: 99%
“…The connotations and interpretations of the word Singularity were not limited to the field of Artificial Intelligence (AI), but rather extended to its use in architecture on a socio-worldmaking level . (Murrani, 2011).…”
Section: Generativity Between Being and Becoming: Situations And Eventsmentioning
confidence: 99%