2013
DOI: 10.1111/jola.12012
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Thoroughly Mixed Yet Thoroughly Ethnic: Indexing Class with Ethnonyms

Abstract: This article considers the roles played by ethnic mentions, or ethnonyms, in the discursive reconstruction of a former neighborhood in Easton, Pennsylvania, "Syrian Town." We argue that these labels engage in the production of ethnic difference by depicting a social world composed of discrete types while presupposing a local class divide and a contrasting neighborhood imagined as elite and privileged. In this way, speakers narrating stories of bygone days are taking a particular stance toward the diversity of … Show more

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Cited by 4 publications
(3 citation statements)
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“…Of the members who I spoke with, most worked part time or were retired or self‐employed, and most ranged in age from the 40s to the 60s. All but one interviewee (who identified with her Asian country of origin) appeared to be white; and with the exception of one woman who talked of her Native American grandmother, none of these interviewees evoked racial categories, which is consistent with the way whiteness mainly works in the United States as an unmarked category (Smith and Einstein ). The denominational backgrounds of interviewees spanned a wide range, including Catholic, Methodist, Mennonite, Assemblies of God, Church of the Nazarene, and non‐denominational, among others.…”
Section: Studying Hcsms and Their Thrift Discoursesupporting
confidence: 57%
“…Of the members who I spoke with, most worked part time or were retired or self‐employed, and most ranged in age from the 40s to the 60s. All but one interviewee (who identified with her Asian country of origin) appeared to be white; and with the exception of one woman who talked of her Native American grandmother, none of these interviewees evoked racial categories, which is consistent with the way whiteness mainly works in the United States as an unmarked category (Smith and Einstein ). The denominational backgrounds of interviewees spanned a wide range, including Catholic, Methodist, Mennonite, Assemblies of God, Church of the Nazarene, and non‐denominational, among others.…”
Section: Studying Hcsms and Their Thrift Discoursesupporting
confidence: 57%
“…At the same time, such literal ethnic references are often balanced by an equally explicit reference to a presumably non‐ethnicized entity, with words like ‘Latino and American Food’ or ‘Pakistani and American Groceries.’ Likewise, languages other than English, which frequently appear on many Old School signs, are usually translated into English. These literal and sincere multicultural identity references comport with Smith and Eisenstein's finding that residents living in a multi‐ethnic neighborhood in Easton, Pennsylvania always used explicit ethnonyms (Lebanese, Jewish, Black, Italian) to refer to one another, yet recall having lived ‘thoroughly mixed.’ Their informants suggest there was an accepting and peaceful co‐existence of Otherness in this community (Smith and Eisenstein : 1)…”
Section: Old School Signs: Capitalism Without Distinctionmentioning
confidence: 99%
“…In their study of narratives by female former colonizers of the Belgian Congo, Dorien Van De Mieroop and Mathias Pagnaer () find racializing ideologies that continue to legitimize colonization through the infantilization of indigenous peoples. Finally, Andrea L. Smith and Anna Eisenstein () analyze how ethnic labels can index both race and class in the production of “ethnic difference” in descriptions of “Syrian Town,” a former neighborhood in Pennsylvania.…”
Section: Diversity: Super and Regularmentioning
confidence: 99%