once again discusses dependency, forms of subordination and exploitation, ecologies of territories and knowledge systems, the racist legacies of state forms, and the ways that capital metabolizes that which combats it. From my point of view, the initiatives of militant investigation develop a kind of sensitivity in composing statements and resolving conflicts. It's a form of action: it is not a mode of analysis that is devoid of imagination, and even less of calling on others to act. Understood in this way, militant investigation is less a thematization (in the sense of constructing an agenda) and more a question of method, and of a practical commitment. The gravity of the themes discussed here demands nothing less.whether the concept of authoritarianism can provide us with anything more than a formal description of what, in the worst case, is seen merely as a 'deviation' from the ideal liberal model of the state.We consider that it can, but this requires acknowledging, as Pedro Salgado argues, that "liberal values are not mutually exclusive with authoritarian practices, but simply rearrange them around a different conception of political subjectivity" (in this volume). Likewise, as the Brazilian sociologist Florestan Fernandes pointed out, under capitalist democracy, the "authoritarian element is intrinsically a structural and dynamic component of preservation, strengthening and expansion of the 'capitalist democratic system'" (2019, 45). In this sense, Julieta Mira shows how authoritarian institutional practices are embedded within democratic regimes, and Hülya Dinçer in her text points towards the often processual authoritarian transformation when discussing Turkey's transition towards "autocratic legalism" and the systematic creation of "legal black holes" for arbitrary authoritarian rule.Thus, a critical global perspective on authoritarianism implies both to acknowledge its inherent inscription and embeddedness in (post)colonial capitalist states and societies, and to think of it in historically and geographically specific terms, as Inés Durán Matute and Mariano Féliz develop in this book. In this sense, we consider that the concept does not compete with other, sometimes more specific accounts-be they fascism or Bonapartism, authoritarian populism or authoritarian neoliberalism-but rather allows us to build a conceptual arc between the concrete and necessarily specific expressions of a global trend towards an increasingly weaponized regime of capital accumulation coupled with processes of de-democratization and brutalization of social and political practices and relations.At the core of the current authoritarian turn of global capitalism lies a shared experience of a world in crisis-a multifaceted or 'civilizational crisis', as some observers write. The ecological crisis coincides with overlapping national, regional, and international political crises, a global crisis of representation and, by extension, of the legitimacy of (neo-)liberal democracies, massive economic dislocations, and a long train of closel...