2012
DOI: 10.1177/1049732312457596
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Through a Critical Lens

Abstract: Indigenous scholars have addressed the problematic nature of research by adopting methodologies that fit well with their communities and that relate effectively and culturally with how knowledge is shared to give indigenous people a voice. In this article we discuss Dadirri, an indigenous research method and way of life, as a vital research framework, connecting it to other relevant political and critical methodologies such as Freire's transformative education process and Habermas' theory of communicative acti… Show more

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Cited by 77 publications
(48 citation statements)
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“…While there was no 'one right way' to talk with Aboriginal parents about complex trauma, some suggested strategies for 'how' to talk with parents included using cultural ways of talking and listening. These include: 'educaring' which is premised on each person being able to know themselves and be capable of making life choices to enhance growth (Australian Institute of Family Studies, 2012); 'dadirri' which is a form of contemplative deep listening and quiet still awareness (Atkinson, 2002;West et al, 2012); family mapping (genograms) and self-expression activities (e.g., art); story-telling and 'yarning' exemplified in the use of the Tjulpu and Walpa story in this workshop. Participants explained how these strategies could help people to understand patterns of intergenerational trauma and identify elements in their own experience.…”
Section: Cultural Methods Of Communicating Gentlymentioning
confidence: 99%
“…While there was no 'one right way' to talk with Aboriginal parents about complex trauma, some suggested strategies for 'how' to talk with parents included using cultural ways of talking and listening. These include: 'educaring' which is premised on each person being able to know themselves and be capable of making life choices to enhance growth (Australian Institute of Family Studies, 2012); 'dadirri' which is a form of contemplative deep listening and quiet still awareness (Atkinson, 2002;West et al, 2012); family mapping (genograms) and self-expression activities (e.g., art); story-telling and 'yarning' exemplified in the use of the Tjulpu and Walpa story in this workshop. Participants explained how these strategies could help people to understand patterns of intergenerational trauma and identify elements in their own experience.…”
Section: Cultural Methods Of Communicating Gentlymentioning
confidence: 99%
“…This approach acknowledges the significance of Indigenous perspectives and facilitates the development of Indigenous theory and methods of practice (Wilson, 2008). The tenets of a decolonized approach to research exemplify how traditional sharing of beliefs, values, and customs can inform and guide research that follows appropriate codes of conduct and that honours Indigenous systems of knowledge and world views (Brant-Castellano, 2004;Ermine, 2007;Kovach, 2009;Phillips, 2010;Smith, 1999;West, Stewart, Foster, & Usher, 2012;Wilson, 2008).…”
Section: Social-relational Perspectives and Decolonized Researchmentioning
confidence: 99%
“…Process measures include changes in empowerment for PWG members [measured using the validated Growth and Empowerment Measure (GEM)] (22), alongside a theorygenerating process evaluation using qualitative methodology informed by Indigenist and critical theory of the implementation and experience of the intervention (42,43).…”
Section: Maternal Health Qci30 Clinical Indicatorsmentioning
confidence: 99%