2021
DOI: 10.1111/josi.12472
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“Time is our worst enemy:” Lived experiences and intercultural relations in the making of green aluminum

Abstract: I would like to speak about the paradox of green colonialism. When colonialism has dressed up in nice, green refinery, and we are told that we have to give up our territories and our livelihoods to save the world, because of climate change (..) As an Indigenous people, we do not only carry the burden of climate change; we also carry the burden of mitigation."

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Cited by 8 publications
(4 citation statements)
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“…Other articles consider the colonial violence of modern individualist ways of being that might otherwise appear unproblematic. These include a comparative ethnographic analysis of interactions between green industry and Indigenous communities in Brazil and Norway (Normann, 2022), discourse analysis of United Nations curriculum for human rights education in Palestine (Albhaisi, 2022), and a mixed‐methods investigation of the modernity/coloniality of love and care as a function of religious participation in Ghana (Osei‐Tutu et al., 2022).…”
Section: Installment One: Decoloniality As a Social Issue For Psychol...mentioning
confidence: 99%
“…Other articles consider the colonial violence of modern individualist ways of being that might otherwise appear unproblematic. These include a comparative ethnographic analysis of interactions between green industry and Indigenous communities in Brazil and Norway (Normann, 2022), discourse analysis of United Nations curriculum for human rights education in Palestine (Albhaisi, 2022), and a mixed‐methods investigation of the modernity/coloniality of love and care as a function of religious participation in Ghana (Osei‐Tutu et al., 2022).…”
Section: Installment One: Decoloniality As a Social Issue For Psychol...mentioning
confidence: 99%
“…In contrast to the disciplinary decadence or “fetishization of method” (Gordon, 2014, p.81) that often characterizes mainstream psychology (see, e.g., Wilson, 2005), the contributions are methodologically pluralist. They include quasi‐experimental comparison and quantitative analyses of survey data (Dutt et al., 2022; Osei‐Tutu et al., 2022; Rivera Pichardo et al., 2022), as well as thematic analyses of video transcripts (Burrage et al., 2022), Foucauldian discourse analysis (Albhaisi, 2022), ethnographic‐styled participant observation (Lukate, 2022; Normann, 2022), and other techniques of qualitative research (e.g., Ficklin et al., 2022). As Atallah and Dutta (2021) note in their contribution to the second installment of the special issue, “Far too often, disciplinary criteria and standards of academic excellence work to silence critical questionings by colonized people” (p. 3).…”
Section: Overview Of Contributions To the First Installmentmentioning
confidence: 99%
“…In one article, Normann (2022) draws upon interview research with Indigenous communities in Northern Norway and the Brazilian Amazon to illuminate the concept of “green colonialism”—that is, ways in which global environmentalist movements impose solutions to the ecological or Anthropocene crisis that suppress Indigenous knowledge and reproduce relations of domination. Whereas articles in the preceding section consider issues of coloniality related to space, Normann considers issues of coloniality related to time (cf.…”
Section: Overview Of Contributions To the First Installmentmentioning
confidence: 99%
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