Tlatah dan Tradisi Keagamaan Islam Mataraman

Fuad, A. Jauhar

doi:10.33367/tribakti.v30i1.659

Cited by 8 publications

(9 citation statements)

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“…The subjects of the data sources that will be examined are Buddhist subjects who provide information related to the nyadran tradition as religious moderation in the Buddhist view. In this case, the subjects in this study André Agustian Bagio, Wasantha Priyadarshana/ Nyadran Tradition as the Implementation of Religious Moderation in Buddhism were 3 people as Buddhist religious leaders and 1 person as a Buddhist elder in Banaran Hamlet (Fuad, 2013). The author's interest in carrying out this research is due to several reasons, the first is being part of the community that occupies the place being studied, the second is to understand and learn more about the nyadran tradition in the Buddhist view.…”

Section: Methodsmentioning

confidence: 99%

Nyadran Tradition as the Implementation of Religious Moderation in Buddhism

Bagio

Priyadarshana

2023

Subhasita: Journal of Buddhist and Religious Studies

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The purpose of this study is to reveal the meaning and function contained in the nyadran ceremony in relation to religious moderation. The method used in this research is ethnography. The results of the research revealed that the Nyadran Kali tradition is a traditional activity carried out by the community. This tradition is carried out as an expression of gratitude to God and the ancestors for the blessings that have been received by the community in daily life, tradition is used as an activity as a means of creating harmony as a means of paying respect to ancestors. The Nyadran ceremony contains philosophical values related to the implementation of the delegation of services (pattidana) and to maintain the preservation of ancestral customs. There is an educational value considering the moderation in religion contained in the implementation of this tradition. That everyone can always develop a wise attitude or an attitude that has a strong belief in religion is very important, because a person can have the same right to be happy, the right to freely embrace the beliefs he holds and determine a peaceful and happy way of life, without causing suffering. for yourself and for others. Nyadran is an expression of gratitude to God or nature for being given the blessings of prosperity, fertility and abundant springs and the bestowing of services (Patidana), the cultivation of virtue (Dhana) and the implementation of religious moderation that can improve brotherly relations through preserving ancestral traditions (harmony between religious communities.

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Section: Methodsmentioning

confidence: 99%

Nyadran Tradition as the Implementation of Religious Moderation in Buddhism

Bagio

Priyadarshana

2023

Subhasita: Journal of Buddhist and Religious Studies

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“…Previous research was conducted by (Fuad, 2019) explains how the mataraman tradition is in the dialogical process between Islamic culture and the Islamic religious tradition of Mataraman. This research shows that the Mataraman tradition is related to the Mataram kingdom from a regional perspective and a socio-political perspective influenced by the Mataram kingdom, both pre-Islamic and up to the Islamic era.…”

Section: Literature Reviewmentioning

confidence: 99%

Islam and Syncretism in Java: Reflections on the Thought of Geertz and Woodward

et al. 2021

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This article aims to revisit the concept of Javanese Islam in the thinking of Clifford Geertz and Mark R Woodward. This study is not a comparative study of the two figures but rather a criticism of Geertz's thinking using Woodward's thinking. Geertz stated that Islam in Java is considered a practice that deviates from Islamic values and teachings. Geertz's grouping of religious typology, namely Priyayi, Abangan, and Santri, is also problematic. Priyayi and abangan groups are considered followers of mystical teachings (kejawen), while the santri group adheres to pure Islam. Meanwhile, Woodward explains Javanese Islam with the theory of mystical Islam (Islamic Sufism). Woodward divides it into three essential characteristics: first, to believe in God Almighty, second, to be mystical, and third, to have a syncretic character. According to Woodward, there is only one Javanese religion, and the binding factor is Islam, not Java, as Geertz’s statement.

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“…Its uniqueness lies in the many religious traditions that are not often found in Islamic practice elsewhere, even in the center of origin of Islam in the Middle East. 10 The cultural tradition of the Javanese society in which a kinship aspect is a community unit that is bound by the norms of life because of history, practice, and religion. The situation of Javanese society before the emergence of various indigenous faiths and cultural assimilation has had different distinctive Javanese civilizations.…”

Section: Islam and Javanese Culturementioning

confidence: 99%

The Interrelationship of Javanese and Islamic Values on Educational Aspects and Economic Aspects

Malik

Maslahah

2021

JISH

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The relationship between Islam and Javanese culture can be said to be two sides of an inseparable currency. On the one hand, Islam that came and developed in Java is influenced by Javanese culture or culture, while on the other hand, Javanese culture is increasingly enriched by Islamic customs. It makes the fusion between Javanese and Islamic culture stronger to form interrelation, especially in education and economics, a fundamental aspect of human life. Research based on this reference study needs to be done because there has not been any other research that discusses the interrelation of Javanese and Islamic values in the aspects of education and economics in detail. This study uses a qualitative approach to library studies to find, sort, and search for reference sources from ISBN books, national journal articles, and other reference sources to strengthen the analysis. Data analysis includes data reduction, data presentation, conclusion drawing, and verification. The results showed that Islam and Javanese culture have an inseparable relationship. Islamic acculturation with Javanese culture is to implement Islamic sharia with Javanese cultural packaging. The interrelation of Javanese and Islamic values in Education, namely the emergence of pesantren education and da'wah, was conducted by Walisongo to spread religion in the archipelago by combining Javanese and Islamic cultures Shariah. Interrelation Javanese and Islamic values in the economic aspect that is people identify themselves as people who uphold the noble and cultural qualities that they have both geographically and anthropologically, with the economic principles of Javanese people are noble.

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Tlatah dan Tradisi Keagamaan Islam Mataraman

Cited by 8 publications

References 0 publications

Nyadran Tradition as the Implementation of Religious Moderation in Buddhism

Nyadran Tradition as the Implementation of Religious Moderation in Buddhism

Islam and Syncretism in Java: Reflections on the Thought of Geertz and Woodward

The Interrelationship of Javanese and Islamic Values on Educational Aspects and Economic Aspects

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