2018
DOI: 10.1080/01419870.2018.1546021
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To be or not to be Indigenous? Understanding the rise of Australia’s Indigenous population since 1971

Abstract: In the past half century, the Indigenous Australian population has grown at a far faster rate than can be explained by births alone, and has come to include more western-educated people living in the southeast of the country. Demographers attribute much of this growth to people identifying as Indigenous later in life. Social research has examined the phenomenon of "New Identifiers" in the United States and Canada, where similar shifts in indigenous populations have been observed. This paper is the first to exa… Show more

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Cited by 34 publications
(9 citation statements)
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“…Incidence rates increased significantly among those from major cities compared to a stable trend in remote/very remote areas. This differential fits with the perception that identification of Aboriginal and Torres Strait Islander people living in discrete and remote communities has generally been more accurate and consistent than in urban environments until quite recently 27,28 …”
Section: Discussionsupporting
confidence: 78%
“…Incidence rates increased significantly among those from major cities compared to a stable trend in remote/very remote areas. This differential fits with the perception that identification of Aboriginal and Torres Strait Islander people living in discrete and remote communities has generally been more accurate and consistent than in urban environments until quite recently 27,28 …”
Section: Discussionsupporting
confidence: 78%
“…And research currently shows that an increasing number of individuals in North America and Australia now self-classify as Indigenous (Markham and Biddle 2018;Gaudry and Leroux 2017;Leroux 2019;Watt and Kowal 2018). Survey research in North America and Australia has documented how some individuals are eager to find Indigenous DNA and claim some Indigenous heritage as a means of adopting new identities, for profit, to justify a feeling of differentness or uniqueness, to feel more connected to their place of inhabitance, or to alleviate some of the negative sensations of colonialism (Duster 2016;Roth and Ivemark 2019;Watt and Kowal 2019). Despite extensive research and commentary illustrating why using DNA testing as a means to claim or justify a link to Indigenous culture and heritage is problematic (TallBear 2013; TallBear 2014; Keene, Nagle, and Pierce 2018; CBC Radio 2016; Jago 2019), this research shows cases of individuals doing just that.…”
Section: Discussionmentioning
confidence: 99%
“…Census data is typically used for weighting, but indigenous identification in Census data is not always accurate (for example, higher item non-response) [ 39 ]. Critically, a person’s indigenous status—which is almost always self-reported—is not always consistent across time, dependent in large part on the societal expectations and biases towards indigenous persons at a point in time [ 40 , 41 ]. In terms of asking ethnic identity questions in population oral health surveys (the numerator), those collecting data need to be trained to use consistent questions (ideally matching those used in a government Census) and to deliver them in culturally sensitive ways, that is, in ways that are respectful of, and informed by, indigenous norms and expectations [ 42 ].…”
Section: Main Textmentioning
confidence: 99%