“…In this way, the book ushers in a different path for urban ethnography. While the Chicago school’s approach has prevailed in our discipline, it was anchored in the central premise of studying “social problems,” which in reality often meant studying “the unfamiliar other” of urban spaces, that then had to be translated to a sociological middle-class audience (Itzigsohn and Brown 2020; McKee 1993; Montalva Barba 2022; Rodríguez-Muñiz 2015). Even well-intentioned scholars who sought to show how the “strange other” was still like “us” replicate a colonial fallacy: How does, as Trouillot (2021) reminds us, the question of whether they are human just like us , not replicate the same foundational debates of colonizers, who asked if indigenous peoples of the Americas “were human just like us?” The conversation back then was between colonial intellectuals who articulated the futures on behalf of the native other, and perhaps not much has changed.…”