“…120 Hence,t heym ake selective use of both the Orthodox tradition and modernity.Ironically enough, their vision to restoreanideal order of the past often ends in an innovative adaptationtothe socio-cultural conditionsof today.G iven the fundamental "heterodoxy" of such protest movements, 121 this innovation process is not far from the construction of "alternative" and even of "mutating memories" withinr eligious traditions, 122 as they evolve continuously and are closely relatedtoprocesses of general socio-cultural change.…”