1994
DOI: 10.1007/bf01300691
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To the last grain of rice: T'boli subsistence production

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Cited by 3 publications
(2 citation statements)
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“…All these efforts of secession, integration and retribalization linked ancestral domain to cultural identity (Hyndman et al, 1994) and contributed to the firm establishment of the 'Highlander-Lowlander Divide' (Finin, 1996;Scott, 1977). They allowed the lowland majority to ignore their own cultural history, cultural heritage and the enduring advance of indigenous institutions.…”
Section: Situating Indigenous Cultural Communities In the Philippinesmentioning
confidence: 99%
“…All these efforts of secession, integration and retribalization linked ancestral domain to cultural identity (Hyndman et al, 1994) and contributed to the firm establishment of the 'Highlander-Lowlander Divide' (Finin, 1996;Scott, 1977). They allowed the lowland majority to ignore their own cultural history, cultural heritage and the enduring advance of indigenous institutions.…”
Section: Situating Indigenous Cultural Communities In the Philippinesmentioning
confidence: 99%
“…This makes possible significant recovery to its original state and repetition of the cycle of "slash and burn" (Noble andDirzo 1997, Russell 1988). Relatively benign forms of kaingin have been described as practiced by indigenous people in the Philippines, e.g., Igorot in the Cordillera (Kowal 1966), T'boli in Cotabato (Hyndman et al 1994), and Hanunoo in Mindoro (Russell 1988). Regarding the latter, Russell (1988) states "The system is often practiced with great sophistication.…”
Section: Types Of Kainginmentioning
confidence: 99%