Totem Ambon Manise:membongkar Segregasi Teritorial Berbasis Agama  Di Kota Ambon

Dandirwalu, Resa

doi:10.7454/ai.v35i1.5511

Cited by 8 publications

(13 citation statements)

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“…It emphasises the effort to maintain harmony through the common slogan. The same thing was expressed in Dandirwalu (2014), that "Ambon Manise" totem is a motto that is quite familiar to the people of Maluku because the totem is a shared self-image in building communal community life to create an integrated social experience without any religious, racial, and tribal barriers. The same condition was also expressed by Egam (2011) that the community of the Bantik Tribe has a separate view of life; that is, the community must live together in one group.…”

Section: Analysis Of Tradition and Artefact Of Three Online Newspapersmentioning

confidence: 86%

Framing “Tong Ngin Fan Ngin Jit Jong” Slogan as Construction of Three Online Media Framing at Bangka

Sya

Marta

2019

Indonesian Journal of Communications Studies

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This research discusses about frame of online newspaper that convey the slogan of Tong Ngin Fan Ngin Jit Jong. The slogan itself reflects the equality slogan for both Malay and Chinese ethnics in Bangka Belitung Islands Province. The deliverance of this issue departs from the framing differences of the "Tong Ngin Fan Ngin Jit Jong" slogan by several online newspapers. This study aimed to investigate the framing of issues raised in three perspectives by online newspapers, such as m.radarbangka.co.id, bangka.tribunnews.com, and mediaindonesia.com. This research utilises the framing method by Fairhurst and Sarr. The research discovers framing similarities and differences of those three online newspaper. This research also discovers media perspective that leans towards a political figure mentioned in the news content.

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Section: Analysis Of Tradition and Artefact Of Three Online Newspapersmentioning

confidence: 86%

Framing “Tong Ngin Fan Ngin Jit Jong” Slogan as Construction of Three Online Media Framing at Bangka

Sya

Marta

2019

Indonesian Journal of Communications Studies

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“…According to Yunus Rahawarin, the Maluku conflict is the biggest human tragedy in the history of relations between religious communities in Indonesia, especially in Maluku (Rahawarin, 2017). This tragedy was unpredicted because tolerance in Maluku is very strong and well-known for a long time (Dandirwalu, 2014). In addition, the social conflict has destroyed the customs and traditions of the people that have been made as a conventional institution, such as pela, gandong, and masohi (mutual cooperation), without limitation of religious differences between them.…”

Section: The Meaning Of Collective Identitymentioning

confidence: 99%

“…In addition, the social conflict has destroyed the customs and traditions of the people that have been made as a conventional institution, such as pela, gandong, and masohi (mutual cooperation), without limitation of religious differences between them. To preserve it, every year or five years, the countries of Pela or Gandong always conduct Pela Hot and Hot Gandong (Dandirwalu, 2014).…”

Section: The Meaning Of Collective Identitymentioning

confidence: 99%

“…The social conflict in Maluku in January 1999 has destroyed the social traditions of society as joint institutions such as pela, gandong, masohi, makan patita, ai ni ain, without limitation of religious differences among them (Iwamony, 2019). Previously, if the Christian community is building a church, the Muslim community will take part in the building process, and vice versa (Dandirwalu, 2014). Besides, territorial disintegration between the Christian and Muslim communities ensued.…”

Section: Introductionmentioning

confidence: 99%

“…The research used Emile Durkheim's approach. He offered Totem Ambon Manise to dismantle the segregation (Dandirwalu, 2014). Nicola Frost examined the existence of tradition in general as local wisdom in Maluku to prevent social conflict in Maluku (Frost, 2014).…”

Section: Introductionmentioning

confidence: 99%

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Tahuri: Symbol of the Christian-Muslim Community Peace in Tehoru and Telutih, Central Maluku, Indonesia

Dandirwalu

Rehy

2020

Wawasan J. Ilm. Agama dan Sos. Budaya

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This study departs from the social conflict in Maluku in 1999. The conflict separated the Christian and Muslim communities in Tehoru and Telutih Districts, Central Maluku, Indonesia. Then, the Regional Government of Central Maluku Regency reconciled by returning the Christian community to both Districts. However, the Christian community still felt anxious and insecure because peace is only carried out by the Government Agency. Both communities created Tahuri symbol as a peace symbol between them. In 2014, they made Tahuri monument, and it was inaugurated on December 7, 2016. Therefore, the purpose of this study was to find the meaning of Tahuri symbol as peace of Christian and Muslim communities in Tehoru and Telutih Districts. The focus of this study the peace symbol created by both communities of Tehoru and Telutih. This study employs Symbolic Anthropology to find the meaning of symbols accepted by humans through relations with others and their natural world. Data gathered through observation and interviews in both districts and presented using a descriptive analysis model. The result shows that Tahuri symbol has two important principles: the inclusive principle and mutual trust principle. Besides, for the Christian and Muslim communities, the Tahuri symbol means collective identity and social cohesion. Both communities contextualized these two principles and meanings in their social and religious life so that social and religious dynamics cannot reduce them. They live in harmony. The peace through the Tahuri symbol is maintained to this day.

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Panas Pela of Education: Culture-Based Communication Media as Desegregation After Ambon Conflict

Hasudungan¹

2021

Diakom

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Keberhasilan kearifan lokal Pela Gandong sebagai media resolusi konflik berlanjut menjadi media komunikasi berbasis budaya sebagai desegregasi. Hal tersebut terjadi dikarenakan resolusi konflik Ambon masih menyisakan segregasi atau pemisahan wilayah berdasarkan agama. Penelitian ini bertujuan untuk mendeskripsikan upaya desegregasi di bidang pendidikan antara SMPN 9 Kota Ambon dengan jumlah siswa 1431 jiwa dan 99 % beragama Kristen/Katolik dan SMPN 4 Salahutu Liang Kabupaten Maluku Tengah dengan jumlah siswa 414 dan 100 % beragama Islam. Penelitian ini dilakukan pada Januari 2018 dan November 2019 dengan mengunakan metode penelitian kualitatif deskriptif dengan pendekatan studi kasus jamak. Pengumpulan data dilakukan melalui observasi, wawancara, analisis dokumen dan studi pustaka. Hasil penelitian mengungkapkan bahwa siswa dari kedua sekolah yang berbeda agama dapat berkomunikasi dan berinteraksi sosial melalui Panas Pela Pendidikan. Tanpa adanya segregasi, siswa kedua sekolah dapat menampilkan atraksi budaya seperti tarian, lagu dan puisi. Selain itu, secara bersama-sama mengadakan; kegiatan pramuka, camping, Natal, halalbilhalal, buka puasa, lomba Pekan Olah Raga dan Seni (Porseni). Kedua sekolah juga mengadakan pertukaran guru dan menjadi bagian pembuatan film Provokator Damai tahun 2013 sebagai bentuk kampanye perdamaian dan nilai keberagaman multikultural.

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Totem Ambon Manise:membongkar Segregasi Teritorial Berbasis Agama Di Kota Ambon

Cited by 8 publications

References 0 publications

Framing “Tong Ngin Fan Ngin Jit Jong” Slogan as Construction of Three Online Media Framing at Bangka

Framing “Tong Ngin Fan Ngin Jit Jong” Slogan as Construction of Three Online Media Framing at Bangka

Tahuri: Symbol of the Christian-Muslim Community Peace in Tehoru and Telutih, Central Maluku, Indonesia

Panas Pela of Education: Culture-Based Communication Media as Desegregation After Ambon Conflict

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