2008
DOI: 10.1080/14616680801999992
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Tourism Politics in Lijiang, China: An Analysis of State and Local Interactions in Tourism Development

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Cited by 51 publications
(34 citation statements)
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“…Previous literature has identified that the production of space can play a significant role in shaping the character of capitalist and socialist society (McGee, 2009;Nguyen and Locke, 2014;Su and Teo, 2008;Ye et al, 2014). This study has identified that the concept of space is no longer a static platform of social relations, but embraces constitutive dimensions, which are historically produced, reconfigured and transformed.…”
Section: Discussionmentioning
confidence: 90%
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“…Previous literature has identified that the production of space can play a significant role in shaping the character of capitalist and socialist society (McGee, 2009;Nguyen and Locke, 2014;Su and Teo, 2008;Ye et al, 2014). This study has identified that the concept of space is no longer a static platform of social relations, but embraces constitutive dimensions, which are historically produced, reconfigured and transformed.…”
Section: Discussionmentioning
confidence: 90%
“…Following this, the state strengthened NFPs as an important asset to develop the regional economy under its fiscal policy. Although capital not only produced a variety of tourist attractions and infrastructure in NFPs, the state and capital changed the materiality of the environment and the appropriation of sites depended by local people by the physical interventions in NFPs (Buser, 2012;Gottdiener, 1993;Hansen, 2013;Roth, 2008;Su and Teo, 2008). International organizations, for instance, UNSCO, played a positive role in conservation in NFPs acknowledged by the state to regulate the capital.…”
Section: Discussionmentioning
confidence: 98%
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“…Some studies take a more critical view of Chinese ethnic tourism development, decrying it as a force of radical transformation, in which local customs are commoditised (Su & Teo, 2008), commercialised, spectacularised (Li, 2012) or exoticised (Fiskesjö, 2015) for the entertainment of a new domestic tourist public, whereby they implicitly lose their 'authenticity'. However, as Zhu's study of a Naxi marriage ceremony for tourists in Lijiang demonstrates authenticity in performances for tourists is an intricate issue: for the Naxi dongba (ritual practitioner) the ritual may still preserve a 'performative experience of authenticity', even if performed 'just for fun' for a tourist audience (Zhu, 2012(Zhu, , p. 1495.…”
Section: Ethnic Tourism Studiesmentioning
confidence: 99%
“…It is continuously reworked through "agency, struggle, and resistance," (Tucker 2007: 142) be it by tourists (Tucker 2007;d'Hauteserre 2006), development interest groups (Schollmann et al. 2001), or locals (Su and Teo 2008). Related, place is not simply "out there"; rather, it is made and remade by specific agents (Crouch 2000).…”
mentioning
confidence: 99%