2017
DOI: 10.1177/1350507617712430
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Toward more reflexive, empowering, and ethical metaphorical organizational research

Abstract: This study aims to take forward Gareth Morgan's call for more "reflexivity and selfdeconstruction" (Morgan, 2011: 467) in metaphorical organizational research by developing a novel framework for the production and use of metaphors. Drawing on psychoanalytic theorizing, this framework seeks to move the field toward an approach to metaphors in which metaphors can be explored as symptoms of our struggles with unconscious desire. This, in turn, offers opportunities for engaging in more reflexive, empowering and e… Show more

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Cited by 8 publications
(4 citation statements)
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“…This ethical dimension of the impossible encapsulates, therefore, an open form of knowledge that can guide the ML field in the Anthropocene. This perspective has already been advocated by Driver (2017) who suggests that it is necessary to accept the idea of incompleteness not as an attempt to ‘domesticate the real’, which is impossible in all respects, but as a commitment to action based on what is not known. It is from this position – in the face of radical contingency – that ‘freedom and ethical choice can be exercised’ (Driver, 2017: 557) when there is a possibility of experimenting with various positions regarding contingency.…”
Section: On the Impossible In MLmentioning
confidence: 99%
“…This ethical dimension of the impossible encapsulates, therefore, an open form of knowledge that can guide the ML field in the Anthropocene. This perspective has already been advocated by Driver (2017) who suggests that it is necessary to accept the idea of incompleteness not as an attempt to ‘domesticate the real’, which is impossible in all respects, but as a commitment to action based on what is not known. It is from this position – in the face of radical contingency – that ‘freedom and ethical choice can be exercised’ (Driver, 2017: 557) when there is a possibility of experimenting with various positions regarding contingency.…”
Section: On the Impossible In MLmentioning
confidence: 99%
“…Moral reflexivity highlights an ethical awareness that can encourage responsible management (Cunliffe, 2009; Driver, 2017; Hibbert and Cunliffe, 2015; McDonald, 2013, 2016). For instance, moral reflexivity fosters the questioning of prior assumptions, actions, and organizational practices, altering the way we think about knowledge in such a way that it generates a new understanding (Hibbert and Cunliffe, 2015).…”
Section: Reflexivity and Moral Reflexivitymentioning
confidence: 99%
“…Epistemic reflexivity, based on a realist ontology and subjectivist epistemology, includes ideas such as self-reflection (Habermas, 1974), infra-reflexivity (Latour, 1988), radical reflexivity (Pollner, 1991), and reflexive realism (Beck, 1996), to mention a few. In contrast, one strand of reflexivity scholarship that we believe has much promise is the idea of moral reflexivity (Cunliffe, 2009, 2016; Driver, 2017), which may encourage a transition to responsible business (Hibbert and Cunliffe, 2015) and authentic leadership (Tomkins and Nicholds, 2017), and facilitate ethical decision-making (Gunia et al, 2012).…”
Section: Introductionmentioning
confidence: 99%
“…Management Learning has generated important insights into how the dynamics of organising have contributed to exclusion and exploitation and formulating responses to them. For example, in theorising ethical management research (Driver, 2017) and pedagogy (Perriton and Reynolds, 2018), probing wellbeing and justice in organisations (Zawadzki and Jensen, 2020), developing alternative approaches to academic writing (see Gilmore et al, 2019), and problematising how knowledge circulates (Alcadipani, 2017). In the face of contemporary and future global challenges, and in line with ethical commitments, there is a need to continue to push our field further and to actively resist and break down borders around management knowledge.…”
mentioning
confidence: 99%