“…21 These studies are often by the same author or group of authors as they develop a relationship with a given community or cultural group over time. For example, there are clusters of studies that focus on the Inuit people of the Arctic regions (Beaudry, 1978, Nattiez, 1982, 1983a, 1983b, on the Temiar people of Malaysia (Roseman, 1984(Roseman, , 1987(Roseman, , 1990(Roseman, , 2000a Early in its history, scholars described ethnomusicology as a comparative musicology that studied "primitive" musical cultures, in comparison to "civilized" ones (Kunst, 1969). 2000b), on the Suya people of Brazil (Seeger, 1979(Seeger, , 1980(Seeger, , 1991, and on the Kaluli people of Papua New Guinea (Feld, 1981(Feld, , 1984(Feld, , 1988(Feld, , 1992(Feld, , 1994. Within these studies, as well as descriptions of the particularities of traditions and techniques of producing and performing music, there are also descriptions of novel conceptions of the role of listeners and the relationship between listeners and performers (Nattiez, 1982, Seeger, 1979, Roseman, 1984; of the meanings that can be inferred from music through listening (Feld, 1984(Feld, , 1996; as well as the ethnomusicologist's role as a listener and the construction of listening experiences through making recordings of the participant groups and their music (Feld, 1988(Feld, , 1992.…”