2020
DOI: 10.1080/10304312.2020.1785078
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Towards a queer affective economy of boys’ love in contemporary Chinese media

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Cited by 18 publications
(6 citation statements)
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“…Over the past two decades, a growing number of Chinese queer studies have engaged in critiques of established social categories, especially family, kinship, and other cultural traditions, and have explored the reciprocal relationship between political economy and sexuality in China (Engebretsen, 2014;Wong, 2020). Since the beginning of the reform era (from 1978 to the present), while sex has become less of a taboo topic, the Chinese government still plays a pivotal role in governing gender, sexual, and family norms, including its suppression of same-sex desires and relationships (Bao, 2018).…”
Section: Queering 'Neoliberalism With Chinese Characteristics': Oppor...mentioning
confidence: 99%
“…Over the past two decades, a growing number of Chinese queer studies have engaged in critiques of established social categories, especially family, kinship, and other cultural traditions, and have explored the reciprocal relationship between political economy and sexuality in China (Engebretsen, 2014;Wong, 2020). Since the beginning of the reform era (from 1978 to the present), while sex has become less of a taboo topic, the Chinese government still plays a pivotal role in governing gender, sexual, and family norms, including its suppression of same-sex desires and relationships (Bao, 2018).…”
Section: Queering 'Neoliberalism With Chinese Characteristics': Oppor...mentioning
confidence: 99%
“…Mystery (2018). 14 Nonetheless, these studies tend to focus on individual cases, especially the textual and representational dimensions of particular BL productions and/or the producer-fan interactions. Moving beyond these scattered case studies, this article seeks to systematically map out the contour of an evolving Chinese BL televisual universe online, situating its development within the context of the larger video industry.…”
Section: Bl Subculture and Its Localization In Chinamentioning
confidence: 99%
“…Ahmed's (2004Ahmed's ( , 2010) concept of affective economies has been a powerful heuristic for scholars in extending critique of representation to account for the way certain identities, bodies, objects and collective cultures take on forms of stickiness to become affective and thus politically and culturally effective in reconfiguring relations of power and identity politics (see McDonald, 2020). There exists, for instance, a corpus of work that draws on affect in mapping the way racialised (Zembylas, 2015;McDonald, 2020), queer and gendered cultures and identities are represented (Wong, 2020), as well as the limited attention to disabled Para bodies we have highlighted above (Tamari, 2017). These studies also go some way to demonstrating how affect is commodified and engineered (see also Wetherell, 2015) in mediated representation.…”
Section: Affect Emotion and Mediationmentioning
confidence: 99%