“…Affective phenomena, to both academics and laypeople, can be felt ( Chalmers, 1997 ; Craig, 2002 ; Frijda, 1986 ; Lambie and Marcel, 2002 ; Lange, 1885 ; Leighton, 1985 ; Nagel, 1974 ; Pugmire, 1998 ; Scherer, 1982b ; Schwarz and Clore, 2007 ; James, 1890 ; Schwarz and Clore, 1988 ; Panksepp, 2008 ; Barrett, 2005 ; Barrett et al, 2007; Izard, 2010b ; Deonna and Scherer, 2010 ; Schwarz, 2012 ; Damasio and Carvalho, 2013 ; Elpidorou and Freeman, 2014 ; Deonna and Teroni, 2017 ; LeDoux and Brown, 2017 ; Strigo and Craig, 2016 ; LeDoux and Hofmann, 2018 ; Adolphs et al, 2019 ; Paul et al, 2020 ; LeDoux, 2012 , 2015 , 2023 ; Szanto and Landweer, 2020 ; Álvarez-González, 2023 ; Davidson and Sutton, 1995 ; Cromwell and Lowe, 2022 , this issue; Cromwell and Papadelis, 2022 , this issue). We experience them over a duration of time ( episodes ) ( Tye, 2003 ; Wollheim, 1999 ; Goldie, 2000 ; Locke, 1847 ; Levine, 1983 ; Hardin, 1988 ; Stein et al, 1993 ), how they feel has qualities ( qualia ) ( Nagel, 1974 ; Chalmers, 1997 ; Silva, 2023 ), and they tend to mean something to us when we feel them, usually about how our concerns relate to objects, either physical or mental, such as things, people, and situations ( intentionality ) ( Brentano, 2012 ; Tye, 2014 ; Deonna and Teroni, 2012 ). This aspect of meaning obliges us to consider not only the meaning of each individual affective experience, but also how different meanings of affective experiences relate to each other in an organized way ( phenomenology ) ( Heidegger, 1967 ; Husserl and Dumme...…”