2011
DOI: 10.7763/ijtef.2011.v2.135
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Towards an Islamic Social (Waqf) Bank

Abstract: Abstract-This paper looks at the permissibility of establishment of a waqf (a non-profit social bank) in Islamic law. Considering the needs of the poor majority in all Muslim nations, unattended to by current banking system, it explores and extends the views of Muslim jurists regarding the validity of cash waqf to the permissibility of waqf bank. Cash waqf donations and proceeds can be used to form the capital of the bank. The principles of waqf and its perpetuity and the protection of the cash waqf can also a… Show more

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Cited by 34 publications
(28 citation statements)
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“…Habib (2007) suggests that Islamic banks can use income derived from late-payment penalties and other proceeds to establish these institutions. Mohammad (2011) argues that because commercial banks usually miss the poorer clients, cash waqfbased Islamic banks can provide more compassionate and egalitarian services. Because the people establishing cash waqf will not have as much target profit in mind as the investors in commercial banks, the waqf management can use the funds in a more flexible way in financing social needs as well as providing benevolent loans to the ultra-poor.…”
Section: Application Of Waqf In a Contemporary Policy Frameworkmentioning
confidence: 99%
See 1 more Smart Citation
“…Habib (2007) suggests that Islamic banks can use income derived from late-payment penalties and other proceeds to establish these institutions. Mohammad (2011) argues that because commercial banks usually miss the poorer clients, cash waqfbased Islamic banks can provide more compassionate and egalitarian services. Because the people establishing cash waqf will not have as much target profit in mind as the investors in commercial banks, the waqf management can use the funds in a more flexible way in financing social needs as well as providing benevolent loans to the ultra-poor.…”
Section: Application Of Waqf In a Contemporary Policy Frameworkmentioning
confidence: 99%
“…Because the people establishing cash waqf will not have as much target profit in mind as the investors in commercial banks, the waqf management can use the funds in a more flexible way in financing social needs as well as providing benevolent loans to the ultra-poor. Mohammad (2011) suggests that the cash waqf model can be used to provide capital for the waqf bank.…”
Section: Application Of Waqf In a Contemporary Policy Frameworkmentioning
confidence: 99%
“…for small-and medium-sized enterprises (Asmy, 2015;Lahsasna, 2010;Tohirin, 2010); for education (Aziz et al, 2013); for microfinance (Alpay and Haneef, 2015;Nadwi and Kroessin, 2013;Masyita, 2012;Ahmed, 2007;Zarka, 2007); for economic development (Ibrahim et al, 2013); for use by financial institutions (Haji Mohammad, 2011;Abdel Mohsin, 2007); for use by non-profit financial intermediaries (El-Gari, 2004); for poverty alleviation (Hassan and Ashraf, 2010); for microenterprises (Kahf, 2004;; and for health care services (Ahmed, 2013).…”
Section: Cash Waqfmentioning
confidence: 99%
“…The flexible nature of waqf entails not only innovative financial tools, but it also stretches to cover the functions of a full-fledged Islamic bank. In this regard, a proposal for a waqf-based social bank has been advanced (Mohammad, 2011). The proposed model of waqf-based social bank functions similarly to a full-fledged Islamic bank with the only difference that the profit of such a bank becomes part of the waqf (IRA, 2015).…”
Section: Waqf Bank: a Proposed Modelmentioning
confidence: 99%
“…The proposed model of waqf-based social bank functions similarly to a full-fledged Islamic bank with the only difference that the profit of such a bank becomes part of the waqf (IRA, 2015). The revenues of the proposed waqf bank, according to Mohammad (2011), would then be deployed to provide microfinancing to the poor and to meet the financial needs of existing awqāf.…”
Section: Waqf Bank: a Proposed Modelmentioning
confidence: 99%