2012
DOI: 10.1590/s0002-05912012000200008
|View full text |Cite
|
Sign up to set email alerts
|

Traçando rotas e comunidades da diáspora africana

Help me understand this report

Search citation statements

Order By: Relevance

Paper Sections

Select...
1

Citation Types

0
1
0

Year Published

2022
2022
2022
2022

Publication Types

Select...
1

Relationship

0
1

Authors

Journals

citations
Cited by 1 publication
(1 citation statement)
references
References 2 publications
0
1
0
Order By: Relevance
“…The streets they identified led off of popular, tourist maps of the city, and wound their way into a history of blackness that increasingly and awkwardly was surfacing in mainstream public conversation about race and the German colonial past. The historians Fatima El-Tayeb (1999; and Grada Kilomba (2008) have argued that the notion of race as referring to blood ties, and the visible markers thereof, still codes dominant, contemporary notions of national identity in Germany (see also Florvil and Plumly 2018;and Florvil 2013;Ha 2014). Indeed, as the literary studies scholar Michele M. Wright points out, for many white Germans, the relationship between blackness and German identity is largely unintelligible: 'many white Germans are either resistant or incapable of imagining someone who is both Black and German … Afro-German identity is not the antithesis in the dialectic of (white) German subjectivity: it is simply non-existent ' (2003: 298).…”
Section: Street Renaming As Commemorative Interventionmentioning
confidence: 99%
“…The streets they identified led off of popular, tourist maps of the city, and wound their way into a history of blackness that increasingly and awkwardly was surfacing in mainstream public conversation about race and the German colonial past. The historians Fatima El-Tayeb (1999; and Grada Kilomba (2008) have argued that the notion of race as referring to blood ties, and the visible markers thereof, still codes dominant, contemporary notions of national identity in Germany (see also Florvil and Plumly 2018;and Florvil 2013;Ha 2014). Indeed, as the literary studies scholar Michele M. Wright points out, for many white Germans, the relationship between blackness and German identity is largely unintelligible: 'many white Germans are either resistant or incapable of imagining someone who is both Black and German … Afro-German identity is not the antithesis in the dialectic of (white) German subjectivity: it is simply non-existent ' (2003: 298).…”
Section: Street Renaming As Commemorative Interventionmentioning
confidence: 99%