2023
DOI: 10.21043/qijis.v11i1.16187
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Tracing the Dynamic Spectrum of Religious Moderation in the Local Custom of North Sumatera

Sumper Mulia Harahap,
Fatahuddin Aziz Siregar,
Darwis Harahap

Abstract: <p>As a miniature of Indonesia’s diversity, North Sumatra requires a long transformation within the framework of religious moderation to build harmony and maturity. This study aims to reveal the dynamic spectrum of religious moderation in the bubble of North Sumatra’s local wisdom. This research employs a descriptive qualitative method by involving six subjects who were selected through a purposive sampling technique. Subject criteria are natives of North Sumatra and have sufficient knowledge of religiou… Show more

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“…Islamic moderation from the Nahdlatul Ulama perspective mainstreams the character of nationalism and religiosity; its characteristics are at-tawashut (middle/moderate attitude), at-tawazun (balanced), at-tasamuh (tolerance), at-ta'adul (upright), and amar ma'ruf nahi munkar (calling for good deeds and forbidding evil) [35]. These attitudes are the principles of the middle way, which in the Quran is called ummatan wasathan (the middle people) [36]. Such a form of people is described in the Quran as khaira ummah (the best of society) [37].…”
Section: Introductionmentioning
confidence: 99%
“…Islamic moderation from the Nahdlatul Ulama perspective mainstreams the character of nationalism and religiosity; its characteristics are at-tawashut (middle/moderate attitude), at-tawazun (balanced), at-tasamuh (tolerance), at-ta'adul (upright), and amar ma'ruf nahi munkar (calling for good deeds and forbidding evil) [35]. These attitudes are the principles of the middle way, which in the Quran is called ummatan wasathan (the middle people) [36]. Such a form of people is described in the Quran as khaira ummah (the best of society) [37].…”
Section: Introductionmentioning
confidence: 99%