2015
DOI: 10.1108/pijpsm-10-2014-0106
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Tracking change in Northern Ireland policing: temporal phases and key themes

Abstract: Purpose – The purpose of this paper is to explore and explain the change process in Northern Ireland policing through an analysis of temporally bracketed change phases and key change delivery themes ranging from 1996 to 2012. Design/methodology/approach – The research approach adopted is process based, longitudinal and multi-method, utilising “temporal bracketing” to determine phases of change and conjunctural reasoning to unravel the sy… Show more

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Cited by 7 publications
(4 citation statements)
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References 45 publications
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“…Reform was clearly required to help the RUC adjust to working as a purely civilian police service to reset the relationship between the police, Protestant and Catholic communities in Northern Ireland (Ellison, 2007;McGarry & O'Leary, 2006;Patten, 1999;Weitzer, 1996). The Patten Report (1999), essentially, created a new police service, held to account by a new Policing Board and a new complaints body in the form of OPONI (Murphy, 2015). Patten's report framed institution building in human rights terms, and, as frequently observed, policing in Northern Ireland underwent one of the world's most extensive human rights-informed programmes of change (Bronitt et al, 2014).…”
Section: Oponi: Backgroundmentioning
confidence: 99%
“…Reform was clearly required to help the RUC adjust to working as a purely civilian police service to reset the relationship between the police, Protestant and Catholic communities in Northern Ireland (Ellison, 2007;McGarry & O'Leary, 2006;Patten, 1999;Weitzer, 1996). The Patten Report (1999), essentially, created a new police service, held to account by a new Policing Board and a new complaints body in the form of OPONI (Murphy, 2015). Patten's report framed institution building in human rights terms, and, as frequently observed, policing in Northern Ireland underwent one of the world's most extensive human rights-informed programmes of change (Bronitt et al, 2014).…”
Section: Oponi: Backgroundmentioning
confidence: 99%
“…While the paramilitary groups had never truly disappeared after the Irish Civil War (1922-23), historians and political scientists generally agree that the Irish Republican Army (IRA) had lost touch with the Catholic community in Ulster by the 1960s (Bell 1997;Hanley and Millar 2010;Sanders 2011). The re-emergence of these groups in urban working-class areas, and the swelling of their ranks during the 1970s, is often attributed to the strong-handed tactics employed by the state in response to civil right protests, violence against the Catholic community, and discriminatory policies such as internment (English 2003;Murphy 2015).…”
Section: 'No Go' Areas and Wartime Governancementioning
confidence: 99%
“…Conflict and post-conflict studies in Northern Ireland tend to focus on the two parties to the sectarian conflict -Protestants/Unionists and Catholics/Nationalists -with less attention on third-party perspectives that prioritise peace and reconciliation. From an organizational perspective, research in Northern Ireland commonly focuses on permanent organizations or institutions such as the police (Murphy, 2015), or on recurring formal sectarian rituals such as annual parades (Bryan, 2017). As a non-sectarian temporary organization, Lyra's Walk for Peace represented an unusual situation that deserved further exploration to better understand the complexity of Northern Ireland organizations and institutions.…”
Section: Introductionmentioning
confidence: 99%