Tradisi Tepung Tawar: Integrasi Agama dan Kebudayaan pada Masyarakat Melayu  di Sumatera Utara

Batubara, Taslim; Badrun, Badrun; Muhajir, Ahmad

doi:10.57251/lhh.v2i1.288

Cited by 7 publications

(7 citation statements)

References 2 publications

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“…According to Batubara, Badrun, and Muhajir (2022) that there are 4 types of traditional plain flour for ethnic Malays, namely: a) body plain flour; b) dead body flour; c) equipment (new objects or vehicles) plain flour; and d) homemade plain flour. The Malay ethnic group in Tanjung Putus village often carries out the tradition of washing the body when small children are about to have their hair cut for newborns, which is done during aqiqah, circumcision, when families are affected by disaster, and when equipment is about to be used.…”

Section: ) Plain Flourmentioning

confidence: 99%

Malay Ethnic Strategy Against Marginalization in Tanjung Putus Village Langkat Regency

Wannazemi,

Hidayat,

Hajar

2023

JUPIIS

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This research aims to analyse the strategies of ethnic Malays in Tanjung Putus Village to face the marginalisation that has long occurred among ethnic Malays. The research method used was a qualitative method with a case study approach. Data collection techniques in this research used participant observation, in-depth interviews, and document study. data analysis using qualitative data analysis, namely data collection, data reduction, and data display. The results of the research carried out were that ethnic Malays in Tanjung Putus Village used a strategy to deal with marginalisation by increasing education for ethnic Malays who had at least a bachelor's degree in the hope of changing the stereotype paradigm of other ethnic groups in Tanjung Putus Village towards ethnic Malays and increasing the skills of ethnic Malays in the form of training. carried out periodically through villages and community service from state and private campuses in North Sumatra and improving health services for ethnic Malays who are considered underprivileged so they can afford treatment, as well as strengthening culture in the form of regional languages, traditional clothing, advice, and cultural traditions. Malay is used in various activities such as weddings, Langkat district birthdays, and national holidays, which are expected to strengthen the cultural values of the Malay ethnic group in Tanjung Village.

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Section: ) Plain Flourmentioning

confidence: 99%

Malay Ethnic Strategy Against Marginalization in Tanjung Putus Village Langkat Regency

Wannazemi,

Hidayat,

Hajar

2023

JUPIIS

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“…Of course, this tepuk tepung tawar procession, if the goal is prayer and hope, then it is based on that maqāṣid sharīah, pat plain flour guarding the four benefits, namely protecting the soul (hifdz al-Nafs), keeping sense (hifdz al-Aqal), taking care of offspring (hifdz al-Nasl) and take care of property (hifdz al-Mal). Islam also teaches that people should always pray to Allah, so that Allah will always take care of their lives (Batubara et al, 2022).…”

Section: The Malay Marriage In Kepulauan Riau Based On Maqāṣid Sharīa...mentioning

confidence: 99%

The Contestation of the Malay Marriage in Kepulauan Riau Based on Maqāṣid Sharīah Perspective

Saiin,

Umar,

Badarussyamsi

2023

IJELR

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This paper discusses the Malay marriage procession that must be followed by the Malay indigenous people in Kepulauan Riau, because there are moral sanctions if they do not follow applicable customary law. In this study, the problem is examined from the maqāṣid sharīah perspective. The research method used is a qualitative research method in the form of field research. While the nature of the research is descriptive-philosophical, with data sources divided into two, namely primary data sources and secondary data sources. In collecting data, the methods used are observation, interviews, and documentation. The results of this study found that in maqāṣid sharīah perspective, the Malay marriage procession in Kepulauan Riau must be seen based on the level of urgency, namely dharuriyyah, hajjiyyah and tahsiniyyah. If viewed through maqāṣid sharīah perspective, the Malay marriage procession in Kepulauan Riau is something that is characteristic tahsiniyyah. This is because the Malay marriage procession in Kepulauan Riau only serves as a support for increasing a person’s association in society and as a mere form of obedience.

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“…7, No. 2, hlm: 184-194, Okt 2023│DOI: 10.29103/aaj.v7i2.12347 macam ragam tradisi yang dimiliki dalam prosesi pernikahan di Gayo (Batubara, 2014).…”

Section: Pembahasanunclassified

Tradisi Berguru dalam Budaya Pernikahaan Adat Gayo

Hamda,

Kintan TH,

Lasri

et al. 2023

Aceh Anthropological j.

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Custom is a habit that cannot be separated from the daily life of humans or individuals who live in certain areas or tribes. One of the traditions developed in Gayo is the procedure for getting married, starting with studying before the bride is brought to the mosque or KUA to accept consent. Studying plays an important role in providing guidance to the bride and groom in building a sakinah, mawaddah wa rahmah household. This study uses a qualitative method with a descriptive approach. This approach aims to find out and describe things found in the field. The research process was carried out by observing, interviewing and studying literature, in order to collect and analyze references related to the research problem. The results of this study indicate that berguru is the final momentum before the wedding event which is called berguru/ejer angry, namely giving advice to remind the values and principles of Islamic teachings to the prospective bride and groom. The most important subject matter includes matters of faith, worship and shariah as well as structured physical and spiritual needs. The Gayo Traditional Council is an autonomous institution and partner of the Regional Government in carrying out and administering traditional life. This is so that the culture or customs that exist in the Gayo community are always maintained and maintained and practiced in people's lives. The Gayo Traditional Council plays a role in maintaining this berguru custom.Abstrak: Adat merupakan kebiasaan yang tidak lepas dari keseharian manusia atau individu yang tinggal didaerah atau suku tertentu. Adat yang di kembangkan di Gayo salah satu dalam tata cara menikah adalah dimulai dengan berguru sebelum mempelai di bawa ke masjid atau KUA untuk mengijab qabul. Berguru sangat berperan penting dalam memberikan bimbingan kepada calon pengantin dalam membangun rumah tangga yang sakinah, mawaddah wa rahmah. Penelitian ini menggunakan metode kualitatif dengan pendekatan deskriptif. Pendekatan tersebut bertujuan untuk mengetahui dan menjabarkan hal yang ditemukan di lapangan. Proses penelitian ini dilakukan dengan adanya observasi, wawancara dan studi kepustakaan, guna mengumpulkan serta menganalisis referensi-referensi yang berkaitan dengan masalah penelitian. Hasil penelitian ini menunjukkan bahwa berguru merupakan momentum terakhir menjelang acara pernikahan yang disebut berguru/ ejer marah yaitu memberi nasehat mengingatkan nilai dan prinsip ajaran Islam kepada calon mempelai laki-laki dan perempuan. Materi pelajaran yang paling penting antara lain mengenai akidah, ibadah dan syariah serta kebutuhan jasmani dan rohani secara terstruktur. Majelis Adat Gayo adalah lembaga otonom dan mitra Pemerintah Daerah dalam menjalankan dan menyelenggarakan kehidupan adat. Hal ini dimaksudkan agar budaya atau Adat Istiadat yang ada dalam masyarakat Gayo tetap selalu terpelihara dan terjaga serta dipraktikkan dalam kehidupan masyarakat. Majelis Adat Gayo berperan dalam mempertahankan adat berguru ini.

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Tradisi Tepung Tawar: Integrasi Agama dan Kebudayaan pada Masyarakat Melayu di Sumatera Utara

Cited by 7 publications

References 2 publications

Malay Ethnic Strategy Against Marginalization in Tanjung Putus Village Langkat Regency

Malay Ethnic Strategy Against Marginalization in Tanjung Putus Village Langkat Regency

The Contestation of the Malay Marriage in Kepulauan Riau Based on Maqāṣid Sharīah Perspective

Tradisi Berguru dalam Budaya Pernikahaan Adat Gayo

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