2017
DOI: 10.1080/17513057.2017.1300311
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Transfiguring identity: Social relationships and intercultural communication between foreign “children” and Japanese “parents”

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Cited by 3 publications
(5 citation statements)
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“…"Japanese people" maintain highly nuanced and idiosyncratic attitudes toward diversity, foreign and cultural Otherness, and mixed people. Studies have shown that negative or neutral attitudes are capable of changing through direct and meaningful contact between these two parties (Burgess 2008;Capobianco 2017;Faier 2009;Green 2015;Hansen 2020;Świtek 2016). Such findings relate back to Befu's observed feedback loop allowing hegemonic identity discourses to operate.…”
mentioning
confidence: 99%
“…"Japanese people" maintain highly nuanced and idiosyncratic attitudes toward diversity, foreign and cultural Otherness, and mixed people. Studies have shown that negative or neutral attitudes are capable of changing through direct and meaningful contact between these two parties (Burgess 2008;Capobianco 2017;Faier 2009;Green 2015;Hansen 2020;Świtek 2016). Such findings relate back to Befu's observed feedback loop allowing hegemonic identity discourses to operate.…”
mentioning
confidence: 99%
“…As more Japanese engage foreigners in intimate contexts, we can expect stereotypical images of foreigners to decrease as Japanese form more meaningful relationship with them. Theoretical literature (Kim 2001(Kim , 2008(Kim , 2009 and Japan-specific literature (Burgess 2008;Capobianco 2017;Faier 2009;Lopez 2012;Świtek 2016) suggest that this is already happening. However, despite the fact that these forms of racism may decrease, they will not disappear and racism against outsiders will persist.…”
Section: Japanese Identity Race and Culturementioning
confidence: 99%
“…Several studies have already explained how changing relationships between Japanese and foreign actors are compelling novel forms of personal relationships to develop. Specifically, these new types of interpersonal encounters allow Japanese actors to conceptualize foreign difference in new and often times more positive ways (Burgess 2008;Capobianco 2017;Faier 2009;Lopez 2012;Świtek 2016). These changes are happening because Japanese and foreigners are forming meaningful relationships, using the medium of the same language, which is compelling changes to identities and interpersonal relations.…”
Section: Power Of Communicationmentioning
confidence: 99%
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