Transformation of The Pesantren Community's Therapeutic Relationship in Online Learning

Arifin, Samsul; Hadori, Mohamat; Yohandi, Yohandi

doi:10.4108/eai.11-11-2020.2308285

Cited by 2 publications

(2 citation statements)

References 8 publications

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“…The purpose of preaching bil-irshad in a social context is to form a harmonious social order between the ulama, umara, and ummat. This harmony is contained in the symbols of mosques, pavilions, and squares which are enshrined in the design of development layouts in several cities on Java and Madura [7], [33], [52].…”

Section: Cadre Formation For the Continuity Of Preaching Through Isla...mentioning

confidence: 99%

Harmony of Social Order in Preventing Radicalism

Arifin¹,

Baharun²

2022

Proceedings of the International Symposium on Religious Literature and Heritage (ISLAGE 2021)

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The success of Wali Songo in building a harmonious social order during a diverse society is written in the manuscript of the book "Tarikh Perjuangan Islam Indonesia" by K.H.R As'ad Syamsul Arifin. This study aims to explore the values of Wali Songo's da'wah bil-irshad in building social order harmony in the manuscript of the book "Tarikh Perjuangan Islam Indonesia" by K.H.R. As'ad Syamsul Arifin from a counseling perspective. The research method uses a hermeneutic approach. The results showed that the personality profile of Wali Songo has the integrity of shalih (which comes from psychospiritual sufism) and has the competence of shalahiyyah (scientific quality as fuqaha and siyasi skills). Techniques are applied by exemplary (social model), friendship to build social relationships, form organizations, provide a forum for activities to gather together, and train several cadres through Islamic boarding schools. With these characters and techniques, Wali Songo was able to form the khaira ummah's personality and form a harmonious social order between the ulama, umara and the ummat on an ongoing basis. This research is a subject development of "Da'wah Science", "Islamic Guidance and Counseling", "Multicultural Counseling", and "Islamic Psychology", which were extracted from the books of Islamic boarding school ulama.

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Section: Cadre Formation For the Continuity Of Preaching Through Isla...mentioning

confidence: 99%

Harmony of Social Order in Preventing Radicalism

Arifin¹,

Baharun²

2022

Proceedings of the International Symposium on Religious Literature and Heritage (ISLAGE 2021)

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“…It refers to the benefit (wisdom-oriented counseling approach). The role of counseling is to help the counselee improve his lust for anger, which always invites evil to become a person of khaira ummah (the best community), who always invites goodness, prevents evil, and has faith in God [4] [32][33][34][35] In applying counseling in pesantren, counselors can use the family systems therapy approach. Family systems therapy views the development of human life as always related to living systems, especially family [17,18].…”

Section: Introductionmentioning

confidence: 99%

Psycho-Sufistic Counseling to Develop Students’ Sociocultural Literacy

Arifin¹,

Baharun²,

Alimin³

2022

Proceedings of the International Conference on Madrasah Reform 2021 (ICMR 2021)

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The purpose of this study is to design the Qur'an-based counseling related to Psycho-sufistic personality based on the interpretation of the Qur'an and its implementation in counseling communication with the family systems therapy approach in Islamic Boarding Schools (pesantren). The method used was qualitative-hermeneutic. The results showed: Psycho-sufistic personality: return to the truth (taubat); be alert, free from doubt (wara'); free from worldly and selfconceit (zuhud); free from desire (faqr); courage and grace (sabar); trust and surrender (tawakkal), and feel satisfied and happy (ridha). The Psycho-sufistic condition channeled therapeutic energy through feedback techniques, logical consequences, and psychoeducation. Psycho-sufisticity also appeared in qaulan baligha (the words that make heart touched); qaulan ma'rufa, (polite speech); qaulan sadidan, (enlightening words); qaulan kariman (noble words); qaulan layyinan (soft words); qaulan maysuran (words giving a sense of optimism). Muslim counselors need to develop the Qur'an-based counseling in family systems therapy that integrates therapist practices and religiosity.

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Transformation of The Pesantren Community's Therapeutic Relationship in Online Learning

Cited by 2 publications

References 8 publications

Harmony of Social Order in Preventing Radicalism

Harmony of Social Order in Preventing Radicalism

Psycho-Sufistic Counseling to Develop Students’ Sociocultural Literacy

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