“…Some motorhomers are explicitly looking for something, which can be love, a ‘new spiritual centre’ (Cohen, 1979), or what Wang, following Heidegger’s existential philosophy called ‘existential authenticity’: ‘a special state of Being in which one is true to oneself, and acts as a counter pose to the loss of ‘true self’ in public roles and public spheres in modern Western society’ (Wang, 1999: 358). In this regard, the main characteristics of these travellers absolutely validate the model, proposed by Wang, of existential authenticity-seeking applied to tourism, but also meet the aspects of what has been called ‘transformative travel’ and ‘transformative tourism’ (Kirillova et al, 2018; Lean, 2012; Nandasena et al, 2022; Pung et al, 2020; Rickly-Boyd, 2012; Robledo and Batle, 2017; Sheldon, 2020; Teoh et al, 2021).…”