2021
DOI: 10.1016/j.annals.2021.103141
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Transformative tourism: Tourists' drawings, symbols, and narratives of change

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Cited by 49 publications
(36 citation statements)
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“…On the one hand, dark tourism and, on the other hand, well-being. With regards to dark tourism, two themes were found, namely: characterization of dark tourism as a type of transformational tourism [ 138 ] and the ambivalent emotional experience [ 85 ] translated by expressions such as: “emotional souvenirs process” [ 122 ], “emotionally laden” [ 131 ], and “emodiversity” [ 140 ]. Concerning the second subcategory, Well-being stems from the ambivalent emotional experience of dark tourism as a driver of the transformation of the self [ 133 ], as well as the “embodiment” [ 139 ] that allows the relationship between feelings and the body ( Fig.…”
Section: Resultsmentioning
confidence: 99%
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“…On the one hand, dark tourism and, on the other hand, well-being. With regards to dark tourism, two themes were found, namely: characterization of dark tourism as a type of transformational tourism [ 138 ] and the ambivalent emotional experience [ 85 ] translated by expressions such as: “emotional souvenirs process” [ 122 ], “emotionally laden” [ 131 ], and “emodiversity” [ 140 ]. Concerning the second subcategory, Well-being stems from the ambivalent emotional experience of dark tourism as a driver of the transformation of the self [ 133 ], as well as the “embodiment” [ 139 ] that allows the relationship between feelings and the body ( Fig.…”
Section: Resultsmentioning
confidence: 99%
“…Our working hypothesis raised the question as to whether the positive impact of dark tourism on well-being is a way of banalizing the horror? The results of the systematic literature review do not allow the hypothesis to be confirmed, as the positive impact is almost always seen as the result of something transformative [ 92 , 109 , 127 , 133 , 138 ]. The trivialization of horror is not a new concept in the scope of dark tourism.…”
Section: Discussionmentioning
confidence: 96%
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“…This is gathered through a close interaction with locals – in a furancho ¸ the owner is usually the farmer, the winegrower and the cook, with an extraordinary local expertise knowledge and skills. Future studies must also analyze the demand perspective to understand to what extent transformative (food) tourism experiences lead to real change (Soulard et al. , 2021) in tourism systems.…”
Section: Discussionmentioning
confidence: 99%
“…This research further underscores four types of transformative mechanisms pointing to linkages among hedonism and hedonic well-being, attention restoration and environmental-mastery well-being, social relatedness and social well-being and self-exaltation and eudaimonic well-being. Doing so not only heeds the call from the literature by understanding how “tourism experiences [can reflect] inner transformation” (Sheldon, 2020), but also moves beyond transformative tourism’s taken-for-granted understanding of the corporeal travel context (Coghlan and Weiler, 2018; Gambrell, 2018; Soulard et al , 2021) to embark on a new domain that resides in cyberspace. Knowledge reaped from the present inquiry further highlights a linkage between different types of travel experience and transformative outcomes.…”
Section: Introductionmentioning
confidence: 99%