“…To protect itself the collectivity engages in a strategy of purification restoring boundaries and order by excluding threatening groups and individuals (Powell, 2008, Wild, 2005, Douglas, 1966. Thus when the stranger (such as a Gypsy or Traveller) enters strongly defined communal spaces he or she fractures the entrenched order that prevails within that community, threatens that order and thus becomes subject to ritual control (Wild, 2005). Gypsies and Travellers are attributed an 'otherness status', that is inextricably linked to notions of risk, by the categories and concepts used to describe them.…”