Transitional Hero: Gough Whitlam and the Australian Labor Party

Warhurst, John

doi:10.1080/10361149651210

Cited by 3 publications

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“…Yet there was silence on his position about Aboriginal peoples within the nationalist narrative. This is despite an assessment by the political historian, John Warhurst (2010, p. 249), that “Whitlam’s achievements in Aboriginal affairs, especially land rights for Aborigines, are recognized as among the government’s proudest.” In fact, 1973 was more notable for the disestablishment of the White Australia Policy that began in 1901, which spoke to a diminution of the long-held view, in both and policy and custom, that Australia was a country for Whites—or at least ought to be. The reinstatement of Advance Australia Fair stood in contrast to a key tenet of Whitlam’s progressive politics, which centered on multiculturalism, Indigenous affairs, and promotion of the liberal arts.…”

Section: Contextual Reviewmentioning

confidence: 99%

Fair Go? Indigenous Rugby League Players and the Racial Exclusion of the Australian National Anthem

Cleland

Adair

Parry

2020

Communication & Sport

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This article explores the implications of widely publicized national anthem protests by several Indigenous rugby league players in Australia during 2019. With a goal of doing justice to these Indigenous voices (and in this case also their silence), a critical race theory framework was deployed to both listen to and interpret the reasons behind the protests. The data source was online media reports that centered on the perspectives of players and rugby league officials, along with responses to the protests by prominent journalists and politicians via online opinion pieces. The findings indicate that the voices of Indigenous athletes in Australia are important in raising concerns about nationalist rituals and symbols that, by their colonialist nature, subjugate Aboriginal peoples. Importantly, the Indigenous rugby league players were not alone in their campaign. The Recognition in Anthem Project, which began in 2017, indicates that the perspectives of these protesting rugby players were part of a wider discussion about change. The movement for a new national anthem, therefore, was not just isolated to sport, and this appears to have provided the Indigenous rugby players—as social commentators—with atypical influence.

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Section: Contextual Reviewmentioning

confidence: 99%