2015
DOI: 10.1111/sjtg.12115
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Transnationalism, emotion and second‐generation social mobility in the Filipino‐Canadian diaspora

Abstract: Through the case of Filipino‐Canadian youth experiences, this paper examines socio‐economic mobility among the children of immigrants in the context of transnational social fields and emotional engagements with the diasporic homeland. The Filipino‐Canadian experience is distinctive in terms of immigration patterns, settlement trajectories, policy frameworks and the historical and contemporary construction of ethno‐racial identities. Using educational attainment as a proxy for a wider process of social mobility… Show more

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Cited by 22 publications
(28 citation statements)
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“…Taking the experience of Filipinos in Canada as distinctive, Philip F. Kelly provides a provocative and broad‐ranging exploration of possible explanations for the ‘anomalously poor’ (Kelly, : 280) educational attainment of second‐generation Filipino immigrants, which is used as a proxy for intergenerational social mobility. Kelly attributes this underperformance to motivational levels that in turn are affected by processes of ethnic identity formation in the host land; ethnic identities, in turn, are affected by the diasporic homeland through emotional transnationalism.…”
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confidence: 99%
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“…Taking the experience of Filipinos in Canada as distinctive, Philip F. Kelly provides a provocative and broad‐ranging exploration of possible explanations for the ‘anomalously poor’ (Kelly, : 280) educational attainment of second‐generation Filipino immigrants, which is used as a proxy for intergenerational social mobility. Kelly attributes this underperformance to motivational levels that in turn are affected by processes of ethnic identity formation in the host land; ethnic identities, in turn, are affected by the diasporic homeland through emotional transnationalism.…”
mentioning
confidence: 99%
“…Kelly attributes this underperformance to motivational levels that in turn are affected by processes of ethnic identity formation in the host land; ethnic identities, in turn, are affected by the diasporic homeland through emotional transnationalism. A key aspect of the latter is the social emotion of shame that homeland imaginaries elicit, which in turn are affected by ‘transnational connections with the Philippines’ that are ‘all too often negative’ (Kelly, : 292).…”
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confidence: 99%
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