2011
DOI: 10.2147/ijwh.s23533
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Transvaginal ultrasonography: a survey of the acceptability and its predictors among a native African women population

Abstract: ObjectiveTo determine the acceptability of transvaginal ultrasonography (TVU) and associated factors among Nigerian women.MethodA cross-sectional survey was conducted among 3137 women who presented for transabdominal ultrasound scan between August and November 2010 in two referral hospitals in Nigeria. Data were obtained using a questionnaire. Descriptive and multivariate analysis was performed applying logistic regression analysis; predictors of willingness of participants regarding transvaginal ultrasound we… Show more

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Cited by 6 publications
(19 citation statements)
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“…Many men wished to abandon this practice because of the physical and psychosexual complications to both women and men. The silent culture between the sexes was posited as a major obstacle for change [ 32 ], as was the entrenched sense of social obligation [ 31 , 35 , 37 ].…”
Section: Resultsmentioning
confidence: 99%
See 1 more Smart Citation
“…Many men wished to abandon this practice because of the physical and psychosexual complications to both women and men. The silent culture between the sexes was posited as a major obstacle for change [ 32 ], as was the entrenched sense of social obligation [ 31 , 35 , 37 ].…”
Section: Resultsmentioning
confidence: 99%
“…Men were divided on whether it prevented premarital sex, led to trustable marriage and preserved the dignity of girls. Gele, Kumar, Hjelde, & Sundby (2012) [ 35 ] Oslo, Norway Qualitative descriptive study using focus groups and interviews 17 men under and over 25 years of age, majority secondary school-level education, few had college or university education To explore the attitudes of Somalis living in Norway towards FC Almost all men ( n = 16) expressed their rejection of all types of FC. They had high knowledge of adverse health outcomes for women and men.…”
Section: Methodsmentioning
confidence: 99%
“…In Somalia, where people believe that FC is practiced by all Muslims, a religious approach that is based on educating people about the position of Islam in the practice may work well in helping to abolish the religion-related perception towards FC. The members of the Somali immigrant community in Norway who have abandoned the practice have justified their attitude change in relation to an increased awareness about the un-Islamic nature of the practice [26]. The experience primarily gained from Somalis in Norway demonstrates that FC abandonment among Somalis is possible in less than one generation, provided that a number of culturally sensitive measures are adopted [26].…”
Section: Discussionmentioning
confidence: 99%
“…A prior study among Somali youth in the UK found that males are more likely to support the continuation of FC [6]. Even so, a recent qualitative study among Somalis in Oslo reports that Somali men in Norway tend to prefer marrying uncircumcised women [26]. The difference in relation to the attitudes toward FC between Somali men in Somalia and their counterparts in Norway may be partially explained by factors related to the social environment in Norway, which is different than the social context in Somalia.…”
Section: Discussionmentioning
confidence: 99%
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