Treatise on Happiness

Thomas, Aquinas; Oesterle, John A.

doi:10.2307/j.ctvpj7bp7

Cited by 11 publications

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“…Not only may feelings of shame set the stage for subsequent experiences of envy and jealousy, but also people may feel shame or guilt over experiences of jealousy and envy themselves. Some theorists have gone so far as to characterize envy as a transgression of a moral order, in other words, a sin (Aquinas, 1270(Aquinas, /1964Sabini 6r Silver, 1982). LaRochefoucauld (circa 1665/1995) noted that envy is so shameful a passion that one can never dare to acknowledge it.…”

Section: I85mentioning

confidence: 99%

Problematic social emotions: Shame, guilt, jealousy, and envy.

Tangney¹,

Salovey²

The Social Psychology of Emotional and Behavioral Problems: Interfaces of Social and Clinical Psychology.

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Shame, guilt, jealousy, and envy are common human emotions that everyone experiences on occasion in the course of daily life. Although people may not welcome these feelings, they are quite normal and serve useful functions for individuals and their relationships. At the same time, these negatively valanced emotions can pose problems for social and emotional adjustment, particularly in cases of chronic or excessive experiences of shame, guilt, jealousy, or envy. In this chapter, we examine adaptive and maladaptive aspects of these potentially problematic emotions, drawing on current psychological theory and recent empirical work. We consider the implications of these emotions for both individual adjustment and interpersonal behavior. DISTINGUISHING BETWEEN OFT'EN-CONFUSED EMOTIONS: SHAME VERSUS GUILT AND JEALOUSY VERSUS ENVYIn everyday conversation-and in significant portions of the psychological literature too-people are somewhat imprecise in their use of emo-I67

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Section: I85mentioning

confidence: 99%

Problematic social emotions: Shame, guilt, jealousy, and envy.

Tangney¹,

Salovey²

The Social Psychology of Emotional and Behavioral Problems: Interfaces of Social and Clinical Psychology.

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“…It was St. Thomas Aquinas who summarily defined soul as the primary (first) principle of life in those things in our world which exists [2]. The soul as the first principle of life is that which makes a body a living body [3], and without which the body will surely cease to be a living body.…”

Section: The Soulmentioning

confidence: 99%

The Metaphysical Problem of the Ontological Destiny of Man

2023

PhIJ

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Change according to Heraclitus is the only abiding substance observable in the universe. The implication of this view is that apart from change which remains the only constant thing, there is nothing that is held to be permanent. That is why life though relatively blissful, sooner or later is overtaken by death. Of course, death is always a dread to human conciousness. It is a phenomenon which man has always whished that it not be a reality. It is this facticity and the finitude of life that the writer intends to critically examine in this paper. With the methodological approach of critical reflection, he aimed at achieving the goal of the study which concludes that death is an inescapable phenomenon awaiting every single existent being, though not the end of existence.

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Ethics and Politics

Edmondson

2022

Global Encyclopedia of Public Administration, Public Policy, and Governance

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Treatise on Happiness

Cited by 11 publications

References 0 publications

Problematic social emotions: Shame, guilt, jealousy, and envy.

Problematic social emotions: Shame, guilt, jealousy, and envy.

The Metaphysical Problem of the Ontological Destiny of Man

Ethics and Politics

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