1993
DOI: 10.1525/pol.1993.16.1.36
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Tribal Politics in Washington

Abstract: In 1990 when the editors of Spy magazine decided to make a diagram of the American political universe, they did not place the President of the United States at the center, nor the leaders of Congress, nor the richest person in the country, nor the strongest lobbyists. They selected radio and television reporter Cokie Roberts who serves as a political reporter for ABC News as well as for National Public Radio. As a reporter, Cokie Roberts certainly is not the best known personality in the country, but her selec… Show more

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“…Thus, pig feasts seem to share the ideal of the modern democratic system, which relies on competition and merit as the foundation for political leadership (Sahlins, 1963). Yet, despite this compatibility and the importance of extra‐electoral institutions, especially kinship (e.g., Bjorkman, 2014; Bowie, 2008; Herzfeld, 1987; Phillips, 2010; Weatherford, 1993), many studies of elections have negatively characterized the encroachment of traditional pig feasts as a revival of patrimonial and patron‐client relations. In West Papua, in particular, pig feasts have also been associated with tribalism and exclusionary identity politics, so called, according to which Papuans are accused of mobilizing their customs and tradition solely for narrow political goals (Lefaan, 2021; for Melanesia, see Fukuyama, 2011).…”
Section: Figurementioning
confidence: 99%
“…Thus, pig feasts seem to share the ideal of the modern democratic system, which relies on competition and merit as the foundation for political leadership (Sahlins, 1963). Yet, despite this compatibility and the importance of extra‐electoral institutions, especially kinship (e.g., Bjorkman, 2014; Bowie, 2008; Herzfeld, 1987; Phillips, 2010; Weatherford, 1993), many studies of elections have negatively characterized the encroachment of traditional pig feasts as a revival of patrimonial and patron‐client relations. In West Papua, in particular, pig feasts have also been associated with tribalism and exclusionary identity politics, so called, according to which Papuans are accused of mobilizing their customs and tradition solely for narrow political goals (Lefaan, 2021; for Melanesia, see Fukuyama, 2011).…”
Section: Figurementioning
confidence: 99%