“…Thus, pig feasts seem to share the ideal of the modern democratic system, which relies on competition and merit as the foundation for political leadership (Sahlins, 1963). Yet, despite this compatibility and the importance of extra‐electoral institutions, especially kinship (e.g., Bjorkman, 2014; Bowie, 2008; Herzfeld, 1987; Phillips, 2010; Weatherford, 1993), many studies of elections have negatively characterized the encroachment of traditional pig feasts as a revival of patrimonial and patron‐client relations. In West Papua, in particular, pig feasts have also been associated with tribalism and exclusionary identity politics, so called, according to which Papuans are accused of mobilizing their customs and tradition solely for narrow political goals (Lefaan, 2021; for Melanesia, see Fukuyama, 2011).…”