2005
DOI: 10.1007/s11229-005-7044-x
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Two-dimensional semantics and the articulation problem

Abstract: David Chalmers's version of two-dimensional semantics is an attempt at setting up a unified semantic framework that would vindicate both the Fregean and the Kripkean semantic intuitions. I claim that there are three acceptable ways of carrying out such a project, and that Chalmers's theory does not coherently fit any of the three patterns.

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Cited by 7 publications
(3 citation statements)
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“…Ordinary expressions are not ambiguous (Bealer 2002;Marconi 2005): Twodimensionalism explains the difference in truth-value between…”
Section: Objections To Two-dimensionalismmentioning
confidence: 99%
“…Ordinary expressions are not ambiguous (Bealer 2002;Marconi 2005): Twodimensionalism explains the difference in truth-value between…”
Section: Objections To Two-dimensionalismmentioning
confidence: 99%
“…Roughly, in these theories one factor or dimension of meaning (the primary intension, in Chalmer's terminology) takes care of Fregean intuitions concerning cognitive significance, while the other (the secondary intension, in Chalmers's terminology) deals with Putnamian or Kripkean intuitions regarding wide content and metaphysical necessity. These two levels must be appropriately independent, i.e., not systematically related in the way sense and reference are in the Fregean framework (where sense determines reference; see § 2.9 below), for otherwise these dual theories, as we may call them, would hardly be distinguishable from the latter (Marconi 2005). Since I try to counter the referentialist trend by proposing a purely descriptivist alternative, an examination of these hybrid proposals falls outside the scope of this book.…”
Section: The Topicmentioning
confidence: 99%
“…Chalmers makes this distinction between pluralist and ambiguity theories clear when he defends his two-dimensional theory against the objection that ordinary expressions are not ambiguous (cf. Bealer, 2002, andMarconi, 2005). This objection states that two-dimensionalism cannot account for the statement 'it is metaphysically necessary but not epistemically necessary that water is H 2 O' because it accounts for the two claims, 'it is metaphysically necessary that water is H 2 O' and 'it is epistemically necessary that water is H 2 O', by holding that water expresses the primary intension in the first case, and the secondary intension in the second case.…”
mentioning
confidence: 99%