2019
DOI: 10.1590/1679-395173562
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Uma “estética de lances” de uma “heroína ordinária”: o reorganizar de práticas de resistências de uma artesã

Abstract: Resumo Este artigo articula uma perspectiva feminista necessária aos Estudos Organizacionais à análise das práticas de resistência de caráter infrapolítico. O estudo teve por objetivo compreender o organizar da malha de práticas cotidianas que envolvem a estética de lances e as táticas e estratégias de resistência, inclusive de caráter infrapolítico, por meio da arte de uma artesã e das ações de uma rede de mulheres da qual ela faz parte. A metodologia de pesquisa se baseou na abordagem qualitativa, com enfoqu… Show more

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Cited by 8 publications
(11 citation statements)
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“…As Ribeiro, Ipiranga, Oliveira, and Dias (2019, p. 591) argue, this interest carries with it "[...] the social and political sense of practices which are expressed subjectively in a patchwork which is full of contradictions", constructed based on everyday movements, derived, in turn, by activities exercised by social actors which unfold in events which provoke changes in the course of events. The following recent studies in the field of organizational studies are worthy of notice : Carrieri, Saraiva, and Pimentel (2008) study hippy fairs in Minas Gerais, focusing on subversive actions of survival in the face of the process of institutionalization; Oliveira and Cavedon (2013) analyze everyday life in a circus based on ethnography; Teixeira, Saraiva, and Carrieri (2015) conduct a discussion of identity and the everyday life of maids; Ribeiro et al (2019) articulate a discussion based on the feminist perspective and the practice of artisan resistance, discussing the issues of ordinary women; and Domingues, Fantinel, and Figueiredo (2019) use ethnography to examine the organizational space of an artisan fair in the State of Espírito Santo from the points of view of Henri Lefebvre and Michel de Certeau.…”
Section: Everyday Experience According To De Certeaumentioning
confidence: 99%
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“…As Ribeiro, Ipiranga, Oliveira, and Dias (2019, p. 591) argue, this interest carries with it "[...] the social and political sense of practices which are expressed subjectively in a patchwork which is full of contradictions", constructed based on everyday movements, derived, in turn, by activities exercised by social actors which unfold in events which provoke changes in the course of events. The following recent studies in the field of organizational studies are worthy of notice : Carrieri, Saraiva, and Pimentel (2008) study hippy fairs in Minas Gerais, focusing on subversive actions of survival in the face of the process of institutionalization; Oliveira and Cavedon (2013) analyze everyday life in a circus based on ethnography; Teixeira, Saraiva, and Carrieri (2015) conduct a discussion of identity and the everyday life of maids; Ribeiro et al (2019) articulate a discussion based on the feminist perspective and the practice of artisan resistance, discussing the issues of ordinary women; and Domingues, Fantinel, and Figueiredo (2019) use ethnography to examine the organizational space of an artisan fair in the State of Espírito Santo from the points of view of Henri Lefebvre and Michel de Certeau.…”
Section: Everyday Experience According To De Certeaumentioning
confidence: 99%
“…It is the "art of getting around things" (Telles, 2010, p. 25), which astute individuals use to adjust to everyday situations. In a stealthy way, they seek to take advantage of situations to create occasions like artists and artisans, who should be in places where no one expects them, being astute (Ribeiro et al, 2019). Tactics are ways to reveal the possibility of victories of the weak over the strong, who express themselves incrementally to take advantage of apparently adverse situations (Redshaw, 2017;Duarte & Brewer, 2019).…”
Section: Everyday Experience According To De Certeaumentioning
confidence: 99%
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“…O interesse percorre todo o sentido social e político de práticas que se expressam subjetivamente, em um emaranhado organizado, mas carregado de contradições (Barros & Carrieri, 2015;Lasater-Wille, 2018). Essas práticas são constituídas por movimentos cotidianos, fruto do conjunto de atividades exercidas pelos atores sociais, podendo se desdobrar em eventos que provocam mudanças na malha dos acontecimentos (Ribeiro, Ipiranga, Oliveira & Dias, 2019), dando-nos pistas, argumentos e novos modos de nos organizarmos.…”
Section: Introductionunclassified
“…Essas visões são baseadas em tecnologias de práticas de poderes masculinos, brancos e colonialistas, reafirmando o protagonismo de um sujeito unívoco -o homem cis, hetero, branco e de padrões eurocêntricos -nessas dinâmicas. O lugar de fala se torna foco de interesse desse campo acadêmico (Teixeira, Oliveira & Mesquita, 2019;Ribeiro, Ipiranga, Oliveira & Dias et al, 2019), à medida em que sua definição enfoca o formalismo da noção de lugar, indicando a existência de processos organizativos (Oliveira & Cavedon, 2013), cuja compreensão pode contribuir para o debate sobre gênero, raça e suas intersecções, assim como para a crítica à injustiça epistêmica (Fricker, 2017) a qual grupos politicamente minoritários são submetidos em ambientes organizacionais nos quais imperam as normas daquele sujeito unívoco.…”
Section: Introductionunclassified