1986
DOI: 10.1007/bf00138285
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Uncertain legislator: Georges Cuvier's laws of nature in their intellectual context

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Cited by 70 publications
(6 citation statements)
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“…''In sum, the definition of the class now presents itself more overtly for what in fact it has always been: a condensed and coordinated collection of characters revealed by experience" (Daudin, 1926a, vol 2: 66). Outram (1986) reached the same conclusion, noting that: "In the actual process of classification, Cuvier in fact relied overwhelmingly not on the 'laws' established by the physiological input into natural history , . ."…”
Section: "La Methode'mentioning
confidence: 89%
“…''In sum, the definition of the class now presents itself more overtly for what in fact it has always been: a condensed and coordinated collection of characters revealed by experience" (Daudin, 1926a, vol 2: 66). Outram (1986) reached the same conclusion, noting that: "In the actual process of classification, Cuvier in fact relied overwhelmingly not on the 'laws' established by the physiological input into natural history , . ."…”
Section: "La Methode'mentioning
confidence: 89%
“…The contrast was striking with the development of zoological classification after 1795, which took into account the internal organization or the “economy” of the animals for the formation of taxonomical groups; this culminated with Cuvier's work (see e.g. Daudin 1926a and 1926b; Outram 1986; Appel 1987).…”
Section: The Idea Of Series: Methodological Order Of Anatomical Descrmentioning
confidence: 99%
“…Though Cuvier's explicit arguments against Lamarck consisted primarily of empirical evidence against the occurrence of transmutation (Rudwick 1997, 226-32) or else criticized Lamarck's theory for being overly speculative (Cuvier 1836), Cuvier's work furnishes a theoretical rationale for thinking that transmutation is not only does not occur but cannot occur. In reconstructing Cuvier's view, I draw both on Cuvier's own writings (Cuvier 1831(Cuvier , 1836Rudwick 1997), as well as on secondary interpretations (Coleman 1964;Burkhardt 1977;Russell 1982;Outram 1986;Appel 1987). Coleman's account is especially interesting, since he explicitly argues that Cuvier was "the high priest of typology" and that this underwrote his opposition to transmutation (Coleman 1964, 98), and yet his own excavation of Cuvier's reasoning reveals a quite different basis for Cuvier's arguments.…”
Section: Cuvierian Functionalismmentioning
confidence: 99%