“…Since then, scholars have examined global knowledge organization systems from a variety of critical perspectives: Critical Race Theory (Furner), Queer Theory (Keilty, ; Adler, ), Disability Studies (Koford, ), Indigenous Studies (Doyle & Metoyer, ), Feminist Theory (Olson, ), Postcolonial and Transnational Studies (Olson & Fox, ; Smiraglia & Lee, ; Pinho & Guimarães, ), and general theoretical perspectives (Mai, ; Tennis, ; Beghtol, ; Bowker & Star, ). Others have looked at genre theory and certain historical contexts to think about the relationships between the global and the local (Skouvig & Andersen, ; Olesen‐Bagneux, ). In addition to critical and theoretical work, there has been a proliferation and appreciation of local knowledge organization systems that are designed by and/or for specific communities.…”