Understanding languaculture from an indigenous Māori worldview

In this commentary article, we critically discuss the need for greater understanding of intercultural and interreligious competence when teaching and applying the practice of mindfulness and contemplative meditation. We start by considering the predominant religious and belief systems that exist worldwide, how each system utilises meditation, and how this meditative practice can be linked to the experience of mindfulness. We then consider how mindfulness can be discussed when taught, through the cultivation of intercultural and interreligious competence. To create a clearer direction in the teaching of mindfulness within the context of interreligious competence, we present four propositions or considerations. We have also put forward a model that suggests mindfulness is a means to achieving greater understanding of self and, thus, more than a clinical tool for ameliorating observable malaise. Moreover, we assert that mindfulness and contemplative meditation practices lie on a continuum that provides the opportunity for self-realisation and optimal states of wellbeing. Our aim is to extend previous discussions on intercultural and interreligious competence as this relates to the practice of meditation. In addition, we continue the philosophical and pedagogical debate to enable teachers and students to optimise the full potential of meditation. In doing so, we create an expansive dialogue to enable teachers and students to engage in a richer and more accepting learning landscape.

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The politics of decolonising the curriculum through adopting mother tongue instruction in a South African historically disadvantaged university setting

Nyoni

2023

Curric Perspect

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This paper focuses on the dynamics of decolonising the curriculum by adopting mother tongue language as a medium for instruction in South African universities. There has been growing criticism on the slow pace of decoloniality within university spaces amid mounting challenges of lack of development in society. The paper speaks to the experiences of historically disadvantaged universities regarding adopting mother tongue instruction, especially considering the complexities and contradictions posed by institutional culture and epistemological traditions. The paper presents insights into how a decolonial perspective can assist in ridding African universities of epistemological and pedagogical practices that hinder decolonial efforts and broader societal development. The paper focuses on the synergies between mother tongue instruction and curriculum transformation in light of the contradictions associated with the use of the mother tongue that could enhance students’ epistemic access and success. It thus presents opportunities and controversies surrounding the introduction of the language policy, especially among historically disadvantaged universities. A Kaupapa Māori approach philosophical lens of reimagination evoked during the 1980s revolution becomes a central theoretical framework. It helps understand how indigenous philosophies can be essential in decolonising African knowledge and epistemological traditions. In this regard, the paper concludes that applying the Kaupapa Māori approach—and in particular, the principle of reimagination on the curriculum transformation in African universities (especially the formerly disadvantaged ones)—can propel a decolonial drive. The paper resulted from experiential knowledge and observations, informal interviews targeting students and scholars and empirical evidence from previous studies.

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Understanding languaculture from an indigenous Māori worldview

Cited by 5 publications

References 9 publications

What Does Place Do in Bicultural Teaching and Learning in an ECE Setting in Aotearoa New Zealand? Engaging with Posthumanist and Māori Perspectives

What Does Place Do in Bicultural Teaching and Learning in an ECE Setting in Aotearoa New Zealand? Engaging with Posthumanist and Māori Perspectives

Mindfulness and Religiosity: Four Propositions to Advance a More Integrative Pedagogical Approach

The politics of decolonising the curriculum through adopting mother tongue instruction in a South African historically disadvantaged university setting

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