2014
DOI: 10.1016/j.jaa.2014.05.002
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Understanding the impact of socio-economic activities on archaeological charcoal assemblages in temperate areas: A comparative analysis of firewood management in two Neolithic societies in Western Europe (Belgium, France)

Abstract: Title: Understanding the impact of socio-economic activities on archaeological charcoal assemblages in temperate areas: comparative analysis of firewood management in two Neolithic societies in Western Europe (Belgium, France).

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Cited by 24 publications
(21 citation statements)
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“…Interestingly, according to the local Kanak word view there is no such thing as ''nature''; however, there is a distinction between the forest that is exploited and experienced by people on a daily basis and the ''deep forest'', which is not ''socialized'' and is inhabited by supernatural beings and spirits (Leblic 2005). The forests represented in the anthracological assemblages from the sites of Pwadaunu and Komijièn appear to be those which were regularly visited and exploited by people, in particular for firewood, applying the concept of daily itineraries as defined in Salavert and Dufraisse (2014) and can thus be considered as belonging to the forest domain within the social world. However, the deep forest, which was regarded as dangerous and was not socialized, probably corresponds to the higher altitude dense wet rainforest ecosystems that are not represented in the anthracological assemblages.…”
Section: Discussionmentioning
confidence: 99%
“…Interestingly, according to the local Kanak word view there is no such thing as ''nature''; however, there is a distinction between the forest that is exploited and experienced by people on a daily basis and the ''deep forest'', which is not ''socialized'' and is inhabited by supernatural beings and spirits (Leblic 2005). The forests represented in the anthracological assemblages from the sites of Pwadaunu and Komijièn appear to be those which were regularly visited and exploited by people, in particular for firewood, applying the concept of daily itineraries as defined in Salavert and Dufraisse (2014) and can thus be considered as belonging to the forest domain within the social world. However, the deep forest, which was regarded as dangerous and was not socialized, probably corresponds to the higher altitude dense wet rainforest ecosystems that are not represented in the anthracological assemblages.…”
Section: Discussionmentioning
confidence: 99%
“…; Picornell‐Gelabert et al . ; Salavert & Dufraisse ). Also related to this point, transmission of knowledge and sociocultural practices within a group (such as differential knowledge by gender and/or age) plays a significant role in firewood collection practices (see Ramos et al .…”
Section: Anthracology: Methodological and Theoretical Foundationsmentioning
confidence: 97%
“…Asouti ; Dufraisse ; Marston ; Shaw ; contributions to Badal et al . or Damblon ; Dufraisse ; Salavert & Dufraisse ), it is possible to extract a few constants that seem to generally direct human behaviour in terms of firewood collection.…”
Section: Anthracology: Methodological and Theoretical Foundationsmentioning
confidence: 99%
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“…The gathering of domestic firewood is a daily activity and depends on social and economic contexts (see for example Asouti and Austin, 2005;Picornell et al, 2011;Salavert and Dufraisse, 2014). Archaeological charcoals are a reflection of firewood gathering practices and woodland management, which are partially conditioned by the environment.…”
Section: Introductionmentioning
confidence: 99%