2015
DOI: 10.1016/j.tourman.2014.12.009
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Understanding tourists in religious destinations: A social distance perspective

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Cited by 141 publications
(77 citation statements)
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“…This is so, in spite of recognizing that managers of religious sites should offer visitors a wide range of activities, both spiritual and non-spiritual, that complement each other with the aim of providing a holistic experience (Tirca and Stanciulescu 2011;Weidenfeld and Ron 2008). Although the studies that address the other three types of experiences are scarcer if they have been addressed, for example, in relation to educational experiences, as in the studies of Nyaupane et al (2015), Ramírez andFernández (2018), andSarris (2004).…”
Section: Review Of the Literaturementioning
confidence: 99%
“…This is so, in spite of recognizing that managers of religious sites should offer visitors a wide range of activities, both spiritual and non-spiritual, that complement each other with the aim of providing a holistic experience (Tirca and Stanciulescu 2011;Weidenfeld and Ron 2008). Although the studies that address the other three types of experiences are scarcer if they have been addressed, for example, in relation to educational experiences, as in the studies of Nyaupane et al (2015), Ramírez andFernández (2018), andSarris (2004).…”
Section: Review Of the Literaturementioning
confidence: 99%
“…In the pilgrimage and sustainable tourism literature, scholars recognized two different types of travelers based on tourists' experience and motivation: pilgrims and secular tourists [35,36]. The main difference between these two groups of travelers is their travel motivation.…”
Section: Awe In Pilgrims and Secular Touristsmentioning
confidence: 99%
“…Secular tourists are motivated by secular interests or pleasure [37,38]. Nyaupane, Timothy and Poudel [36] found that religious tourists treat themselves as pilgrims in sacred places and have a stronger religious motivation. Secular tourists treat themselves as general tourists and have a more recreational or cultural motivation in sacred places [27].…”
Section: Awe In Pilgrims and Secular Touristsmentioning
confidence: 99%
“…El turismo religioso es, como el cultural, un turismo basado en experiencias (Bond, Packer y Ballantyne, 2014). Aunque son parte del turismo cultural, la complejidad propia de las fiestas religiosas hace que el perfil del turista cultural deba ser revisado en este ámbito, como advierten Nyaupane et al (2015). En este sentido, Wall y Mathieson (2006) ofrecen dudas sobre si debería considerarse al Turismo Religioso como una categoría dentro del Cultural, aunque para Nolan y Nolan (1992) no existe tal dicotomía.…”
Section: Introductionunclassified