2019
DOI: 10.1111/dech.12503
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Unravelling Church Land: Transformations in the Relations between Church, State and Community in Uganda

Abstract: Christian churches control substantial areas of land in Africa. While intensifying struggles over their holdings are partly due to the increased pressure on land in general, they also reflect transformations in the relations through which churches' claims to land are legitimized, the increased association of churches with business, and churches' unique positioning as both institutions and communities. This article presents the trajectory of relations between church, state and community in Uganda from the missi… Show more

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Cited by 5 publications
(6 citation statements)
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“…In parallel, other types of civic participation derive from the presence of the Catholic and Protestant missionaries in providing education and healthy environment and promoting transformation in civil society of rural Africa (Ndidde et al, 2019). Thereby, religious organisations are catalyser of community engagement, acting both as a community-serving institution and as a community itself (Alava & Shroff, 2019), although they are partially gendered themselves, due to deep-rooted patriarchal habits and male-dominated culture (Chari, 2009).…”
Section: Research Setting: Karamoja Region and The Selected Districtsmentioning
confidence: 99%
“…In parallel, other types of civic participation derive from the presence of the Catholic and Protestant missionaries in providing education and healthy environment and promoting transformation in civil society of rural Africa (Ndidde et al, 2019). Thereby, religious organisations are catalyser of community engagement, acting both as a community-serving institution and as a community itself (Alava & Shroff, 2019), although they are partially gendered themselves, due to deep-rooted patriarchal habits and male-dominated culture (Chari, 2009).…”
Section: Research Setting: Karamoja Region and The Selected Districtsmentioning
confidence: 99%
“…Development studies scholars especially have documented the ‘humanitarian presence’ of international aid agencies, ‘particularly during protracted humanitarian crises’ (Büscher and Vlassenroot, 2010, p. 256), in multiple countries and in different post‐war/crisis and developing or humanitarian contexts (Bakewell, 2000; Fernando and Hilhorst, 2006; de Waal 2010; Hilhorst and Serrano, 2010). At the same time, scholars increasingly pay attention to the roles and positions of other actors in post‐war reconstruction and developmental efforts, such as state agencies, religious institutions, and traditional authorities (MacDonald and Allen, 2015; Porter, 2015; Tapscott, 2017; Alava and Shroff, 2019). Yet, while scholarship has placed each of these (sub)set of actors in silos or concentrated on the specialised marketplace of humanitarianism (Willner‐Reid, 2017), the wider interplay between this multitude of different stakeholders and the holistic and intersecting systems of assistance and services that they co‐create remains mostly marginalised in existing studies.…”
Section: Contextualising Post‐conflict Northern Ugandamentioning
confidence: 99%
“…Often institutions who were 'gifted' landchurches, schools or local governmentare now being challenged by descendants of the original donors (Alava and Shroff 2019).…”
Section: Deconstructing the Issue Of 'Land Conflict'mentioning
confidence: 99%