2012
DOI: 10.1080/0145935x.2012.745783
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Unsettling Representational Practices: Inhabiting Relational Becomings in Early Childhood Education

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Cited by 18 publications
(8 citation statements)
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“…There were 23 images of children, and I could only discern three children who, from my perspective, were children of colour. (In rereading this statement, and thinking with the work of Pacini-Ketchabaw and Nxumalo [2010] and Nxumalo [2012], perhaps the overwhelming whiteness reflected a default position on my part due to my own whiteness).…”
Section: Reconfiguring/repositioning Artefactsmentioning
confidence: 99%
“…There were 23 images of children, and I could only discern three children who, from my perspective, were children of colour. (In rereading this statement, and thinking with the work of Pacini-Ketchabaw and Nxumalo [2010] and Nxumalo [2012], perhaps the overwhelming whiteness reflected a default position on my part due to my own whiteness).…”
Section: Reconfiguring/repositioning Artefactsmentioning
confidence: 99%
“…In storying troubling encounters with and conceptions of "nature", we have begun to explore with educators possibilities for attending to situated entanglements with and connections to the "sticky materialities" and histories of place, where humans are not necessarily the only actants and where their relations are not necessarily determined by human encounters (Tsing, 2005). For example, we began to think how to bring 'big ideas/ethical questions' alive with young children such as how to engage the political, environmental and sustainability aspects of pedagogical inquiries, how to honour the lands in which the child care centres we work with are located, and how we are entangled with non-human others (e.g., Nxumalo, 2012;Pacini-Ketchabaw, 2012a, 2012b.…”
Section: Re-generating Discussion Of Relationality In Research With mentioning
confidence: 99%
“…She proposes understanding subjectivities as emergent with the forces, rhythms, and relations that constitute them, as a way out of static understandings of identity and diversity typified in much multiculturalist discourse. Nxumalo (2012) critiques multicultural discourse in terms of the fixities it sets in motion through representations of difference and diversity predicated on the recognition and tolerance of cultural identities. By highlighting the multiple, creative, material-discursive and hybrid in subjectivity, Nxumalo argues that systemic forces that sustain racism and oppression can be made more visible in encounters, specifically highlighting the unpredictable and transformative reconfigurations of the bodies and intensities that constitute subjectivity.…”
Section: Crafting New Subjectivitiesmentioning
confidence: 99%