Uyghur Historiography

Abstract

The history of Uyghurs, the Turkic Muslim people indigenous to the Xinjiang Uyghur Autonomous Region of the People’s Republic of China, also known as East Turkestan, is represented differently in historiographies of many countries. Chinese historiography depicts Uyghurs as migrants in their homeland, referring to the migration of nomadic Uyghurs from the present territory of Mongolia in 840 ce, in contrast to the Han Chinese who started settling down in this region much earlier. The history of Uyghurs is interpreted in Chinese works based on the concept of a “Chinese nation,” according to which all peoples populating the country have comprised one nation since ancient times. Uyghurs are therefore depicted as people who never set up their own independent states. The Uyghur ethnocentric vision of the past, on the contrary, substantiates the indigenousness of Uyghurs to their homeland. It highlights the Central Asian origin of Uyghurs, who belong to the family of Turkic nationalities and have a history much longer than that of the Han Chinese. As an oppressed ethnic minority in China, Uyghurs were excluded from writing their own history; therefore, a Uyghur national narrative was developed mainly outside China. Soviet historians made significant contributions to the formulation of the main principles of Uyghur national history. The process of writing Uyghur history is influenced by dominating narratives in üüü and other countries that have sizable Uyghur communities (Turkey and post-Soviet Central Asian nations). Despite the domination of narratives on the history of Uyghurs in many countries, academic research on Uyghur history has gained significant achievements, although as a field of research Uyghur and Xinjiang studies occupy peripheral positions in Central Eurasian studies.

Marjinalisasi Hak Reproduksi Perempuan Uighur di Republik Rakyat Cina (RRC) dalam Kerangka Analisis Sustainable Development Goals (SDGs)

“…Menyusul tindakan tegas yang diambil untuk memerangi separatisme, ekstremisme, dan terorisme di Xinjiang pada tahun 2017, Cina telah meradikalisasi politik sejarahnya. Selain interniran massal Uighur, pemenjaraan para intelektual, dan penghentian pendidikan dalam bahasa Uighur, langkah-langkah lain untuk menghapus ingatan sejarah juga dilakukan, seperti pembongkaran masjid, tempat suci umat Islam, dan monumen bersejarah, perubahan lingkungan tradisional, dan pelarangan penerbitan buku-buku dalam bahasa Uighur (Kamalov, 2021).…”