2015
DOI: 10.14318/hau5.3.002
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Values of happiness

Abstract: How people conceive of happiness reveals much about who they are and the values they hold dear. The modern conception of happiness as private good feeling is the result of a long sequence of changes in dominant conceptions of the ends of life and of humanity's place in the cosmos. This invites reflection on how the very vagueness of happiness can account for its powerful claim to render diverse values commensurable. In arguing for the importance of a critical, ethnographic approach to happiness-one concerned l… Show more

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Cited by 49 publications
(22 citation statements)
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“…Humans have long lived within a society where survival is highly competitive; however, with the advent of the 21st century, many are becoming increasingly interested in the "value of happiness" [1]. Over the years, international organizations such as the United Nations (UN) and the Organisation for Economic Cooperation and Development (OECD) have conventionally utilized gross domestic product (GDP) as a means of distinguishing between developed and developing countries or regions.…”
Section: Introductionmentioning
confidence: 99%
“…Humans have long lived within a society where survival is highly competitive; however, with the advent of the 21st century, many are becoming increasingly interested in the "value of happiness" [1]. Over the years, international organizations such as the United Nations (UN) and the Organisation for Economic Cooperation and Development (OECD) have conventionally utilized gross domestic product (GDP) as a means of distinguishing between developed and developing countries or regions.…”
Section: Introductionmentioning
confidence: 99%
“…When we do not know what type of happiness we really want, we easily follow the standards of happiness set by others or the social norms of society. To enhance an individual's happiness, we need to be aware of the situations and environmental conditions that make us feel happy and to explore the values of happiness we pursue [4,5].…”
Section: Introductionmentioning
confidence: 99%
“…In response, Joel Robbins () urged an “anthropology of the good” to emancipate the “suffering subject” by focusing on more idyllic notions like hope, well‐being, care, and empathy. This analytical approach, branded by Walter and KavedZija () as the “happiness turn,” is seen in Fischer's () usage of the “the good life” and “well‐being” as a form of “positive anthropology,” which became a buzzing counterpoint to the haunting of darker themes (requoted in Ortner ). Thus we are driven, through these dialectical responses, to examine our underlying morality and ethics (Lambek ).…”
Section: Weathering Dark Stormsmentioning
confidence: 99%