2007
DOI: 10.1016/s0079-6123(07)68019-4
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Vipassana: the Buddha's tool to probe mind and body

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Cited by 16 publications
(12 citation statements)
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“…In training, practitioners are required to pay close attention to the transitory nature of their body, sensations, and emotions, without manipulation, interference, or elaboration. Sustaining the observation over prolonged periods of time allows practitioners to gain insight about the true nature of phenomena pertaining to the body and mind (Chavan, 2007).…”
Section: Mindfulness Meditationmentioning
confidence: 99%
“…In training, practitioners are required to pay close attention to the transitory nature of their body, sensations, and emotions, without manipulation, interference, or elaboration. Sustaining the observation over prolonged periods of time allows practitioners to gain insight about the true nature of phenomena pertaining to the body and mind (Chavan, 2007).…”
Section: Mindfulness Meditationmentioning
confidence: 99%
“…For example, Vipassana is a mindfulness technique that has similarities to Zen meditation, but has a particular focus on introspection, contemplation, and the development of insight [236]. An fMRI study [235] of this practice also revealed differences in CMS activation among meditators as compared to controls.…”
Section: Neuroimaging Of Mindfulness: Implications For Studies Of mentioning
confidence: 99%
“…The terminology I will use will be from both Theravada Buddhism and Husserlian phenomenology. Although the goals of Buddhist and Husserlian phenomenology are different, I am mixing their terminology here because: (1) both held sway in my own development, and I have used both frameworks in making sense of my experiences, (2) both Theravada Buddhist methods and Husserlian methods constitute transcendental phenomenologies (Hanna, 1993a(Hanna, , 1995Larrabee, 1981), 3 (3) both methods are productive of good science (Chavan, 2007), and (4) in some cases the Husserlian interpretations and terminology are less loaded with ideological baggage than are Buddhist accounts.…”
Section: International Journal Of Transpersonal Studies 18mentioning
confidence: 99%