“…The terminology I will use will be from both Theravada Buddhism and Husserlian phenomenology. Although the goals of Buddhist and Husserlian phenomenology are different, I am mixing their terminology here because: (1) both held sway in my own development, and I have used both frameworks in making sense of my experiences, (2) both Theravada Buddhist methods and Husserlian methods constitute transcendental phenomenologies (Hanna, 1993a(Hanna, , 1995Larrabee, 1981), 3 (3) both methods are productive of good science (Chavan, 2007), and (4) in some cases the Husserlian interpretations and terminology are less loaded with ideological baggage than are Buddhist accounts.…”