Vitoria, Cajetan, and the Conciliarists

Liere, Katherine Elliot van

doi:10.1353/jhi.1997.0036

Cited by 5 publications

(2 citation statements)

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“… 68 For the survival of conciliarism in the first half of the sixteenth century, see Sawada; Brosse; Oakley, 2003, 51–59, 111–40; Bäumer; Schoeck, 122–24; Mayer; Burns, 124–45; Elliot van Liere; Burns and Izbicki; Landi; Izbicki, 1999; Utrera García; Avis, 91–133; Christianson, Izbicki, and Bellitto. For assessments of conciliarism as the precedent to and inspiration for modern constitutionalism, see Figgis, 41–70; Oakley, 1962 and 1983; Skinner, 2:114–23; Tierney, 1982; and the controversy about it, Oakley, 1995 and 1996; Nederman. …”

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Hispanic Conciliarism and the Imperial Politics of Reform on the Eve of the Council of Trent

Tubau¹

2017

Renaiss. Q.

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This article examines the treatise on the general council (the “Tractado”) published in 1536 by a Spanish jurist serving in the imperial administration in the Kingdom of Naples. It analyzes the content and the context in which it was conceived and argues that the treatise legitimated Charles V’s call for a general council in the political context of 1535–36, which meant supporting the political aims of the Ghibelline faction of Charles V’s court in Naples. The analysis of conciliarist doctrine in this treatise sheds new light on the relations between church and Crown in the context of the imperial policy of Charles V.

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“…On the other hand, in his relection De Potestate Ecclesiastica Altera (2 On the power of the church, 1533), Vitoria argued that the apostles had received from Christ the same power as Peter: Vitoria, 1991, 133–36. For this passage, see Elliot van Liere, 610.…”

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