“…There is growing consensus that culture and its organizing features (i.e., ontologies, epistemologies) are integral to the human experience (Cole & Packer, 2011;García Coll et al, 1996), creating space for developmental scientists to critically consider Indigenous perspectives and theories of human development (Fish et al, 2020;Fitzgerald & Farrell, 2012), as I am from the standpoint of the Haudenosaunee. However, few take into account the role of relationships with spiritual (Willard & Norenzayan, 2013) and environmental entities (Washinawatok et al, 2017), and non-linear temporality (Amorim, 2017), on Indigenous functioning and development.…”