2003
DOI: 10.1017/s0021853702008368
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War, Witches and Traitors: Cases From the Mpla's Eastern Front in Angola (1966–1975)

Abstract: A B S T R A C T : Accusations, trials and executions of witches and sell-outs frequently occurred at the MPLA's Eastern Front in Angola (1966-75). These events do not fit the general self-portrayal of the MPLA as a socialist, secular movement that was supported by the Angolan population without recourse to force. The people interviewed, mostly rural civilians from south-east Angola who lived under MPLA control, suggested many links between treason and witchcraft, yet at the same time differentiated between the… Show more

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Cited by 17 publications
(10 citation statements)
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“…After Angola’s independence in 1975, many Khwe and !Xun fled the country in fear of retribution by former enemies. This was not unfounded considering the local population’s wish for revenge on the San and reports of a large number of San killed during and near the end of the war (Battistoni and Taylor 2009 ; Brinkman 2005 :120–121; Robbins 2007 ; South African San Institute n.d.). Many Khwe and !Xun ended up in the Caprivi area in Namibia, bordering both Angola and Botswana, and were incorporated into the SADF as were local Khwe in the Caprivi area.…”
Section: Introductionmentioning
confidence: 99%
“…After Angola’s independence in 1975, many Khwe and !Xun fled the country in fear of retribution by former enemies. This was not unfounded considering the local population’s wish for revenge on the San and reports of a large number of San killed during and near the end of the war (Battistoni and Taylor 2009 ; Brinkman 2005 :120–121; Robbins 2007 ; South African San Institute n.d.). Many Khwe and !Xun ended up in the Caprivi area in Namibia, bordering both Angola and Botswana, and were incorporated into the SADF as were local Khwe in the Caprivi area.…”
Section: Introductionmentioning
confidence: 99%
“…As in other African contexts, witchcraft in Angola is not a relic of pre-colonial times nor is it limited to "indigenous" society. Witchcraft accusations and trials were prevalent among both sides of the protracted Angolan civil war (Brinkman 2003), and Bakongo residents of contemporary Luanda use the term ndoki to refer to ingestion or bodily internalization of poisons resulting from the secret actions of an absent or hidden mediator (Blanes 2017).…”
Section: Witchcraft Indirectness and Subjunctivitymentioning
confidence: 99%
“…National borders have a dual quality, being simultaneously at the centre and at the margins of a state, for in borderlands authority and symbolic powers are often ignored, contested and subverted (Donnan and Wilson, 1999; Das and Poole, 2004). In this regard, the border between Zambia and Angola is a case in point (Bakewell, 2000; Brinkman, 2005; Silva, 2011; Neto, 2017). Nowadays, precious stones and ivory trafficking, smuggling, illegal migration and widespread corruption among the police are some of the recurrent situations found in such territories.…”
Section: Moving Along the Border(s)mentioning
confidence: 99%
“…Tales of heroism and horror surround this distant territory; it was among the last regions in Angola to be occupied by the Portuguese administration, and it was notorious for the white settlers’ violence and abuse inflicted on the local populations (Roque, 2003; cf. Brinkman, 2005). It was also where the two main nationalist parties, MPLA and UNITA, opened the eastern front against Portuguese rule, in 1966.…”
Section: Travelling In Moxico Angolamentioning
confidence: 99%
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