Reflecting on her own experience of being a graduate student in the early 1990s, Boyer (2004,(169)(170) suggests that 'if uncertainty existed over what it meant to be a feminist geographer, what it meant to be a feminist historical geographer was even less clear' (my emphasis). That was more than 25 years ago at around the time Gender, Place and Culture was first published (on which see Domosh and Ruwanpura, 2018) but much the same is arguably true today, even whilst women, gender and feminist approaches to the past are now well evidenced within the sub-discipline of historical geography. As Domosh and Morin (2003, 257) noted in their review in GPC, feminist historical geography 'rarely travels under its own name' and the term remains little used outside North America. As an UK-based scholar who consciously identifies as writing feminist historical geographies (McDonagh, 2017, 2), I am perhaps particularly aware of the challenges and opportunities presented by such ambiguities and uncertainties. In what follows, I explore some of the possibilities and prospects for feminist historical geographies and geographers.Here I define feminist historical geography as scholarship which asks geographical questions of historical material and is informed by feminist theories, approaches and methodologies. Its empirical subject matter is necessarily expansive and diverse, but often has a particular focus on the lives of women and other marginalized groups, and on the ways gender and space were -and are -co-constituted. This essay interrogates recent developments within this broad terrain, specifically articles and books published since 2000 and either appearing in geography journals or written by those self-identifying as geographers. The main exception is work by historians and archaeologists interested in gender, space and place, which is cited here in an attempt to open up new research directions for feminist historical geographers. The material discussed here was primarily written by Anglophone geographers, whilst recognising and acknowledging that the Anglo-American hegemony in feminist geography -and feminism more generally -is problematic (on this, see Garcia Ramon et al., 2006)]. In what follows, we shuttle across spaces and between scales, roaming from the sites of empire to the intimate geographies of the home,