2003
DOI: 10.3126/wn.v10i1.103
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Water in Hinduism: Continuities and Disjunctures Between Scriptural Canons and Local Traditions in Nepal

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Cited by 4 publications
(4 citation statements)
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“…As explained above, water has been both a medium and source of exclusion for the Dalits in the four-fold varna hierarchy of Hindu society (Sharma 2003;Joshi and Fawcett 2006). In Nepal, the Muluki Ain of 1854 defined the grounds of caste-based hierarchy and dictated the norms and behaviour of various caste groups.…”
Section: Introductionmentioning
confidence: 99%
“…As explained above, water has been both a medium and source of exclusion for the Dalits in the four-fold varna hierarchy of Hindu society (Sharma 2003;Joshi and Fawcett 2006). In Nepal, the Muluki Ain of 1854 defined the grounds of caste-based hierarchy and dictated the norms and behaviour of various caste groups.…”
Section: Introductionmentioning
confidence: 99%
“…As an expansion of the Lewis model, the phenomenon also applied to labor movements across countries in today's liberal economic world (Renis, 2004). Globalization, 'as the unrestricted flow of capital, ideas, goods, labor and services from one state to another state' (Sharma, 2003), played an important role in the foreign migration of Nepal's labor force. The migration of thousands of youths to the Gulf countries and Malaysia was the prime example of this phenomenon at the national level.…”
Section: Migrationmentioning
confidence: 99%
“…According to Oestigaard & Firew (2013), still the Ethiopian Christians are practicing water based religious rituals along the Nile River. According to Sharma (2003), Water is a multifaceted symbol in Hinduism. Along with earth, fire, air, and space, it is regarded as one of the 'pancha-tatva', five primeval elements of the universe.…”
Section: Socio-cultural Religious and Traditional Aspects And Rituals Related To Canals And Canal Waterfrontsmentioning
confidence: 99%