2009
DOI: 10.1007/s11266-008-9075-7
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“We have a lot of goodwill, but we still need to eat…”: Valuing Women’s Long Term Voluntarism in Community Development in Lima

Abstract: This paper focuses on recognizing the contribution made to development by grassroots women working on a voluntary basis in long term development projects. Using the example of healthcare, the paper problematizes the widespread move towards an increased reliance on voluntary and third sector provision. Drawing on literature around women's community activism, the research considers the extent to which women carrying out health promotion work in Peru have taken on this role as more than ''just voluntary work,'' h… Show more

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Cited by 31 publications
(16 citation statements)
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“…This moral framing of health-workers in general, and CHWs and volunteers in particular, is also closely associated with a wider neoliberal development discourse that has long promoted ‘community participation’ and voluntarism as routes to self-reliance. This ‘sustainability doctrine’ ( Swidler and Watkins 2009 ) began to gain currency during the structural adjustment-enforced retrenchments of the 1980s/1990s, when public funding cuts shifted the financial burden for healthcare increasingly towards the private/voluntary sectors ( Molyneux 2002 ; Jenkins 2009 ). More recently, it has re-emerged in the form of ‘task shifting’, promoted by the World Health Organization as ‘ the rational redistribution of tasks among health workforce teams […] from highly qualified health - workers to health - workers with shorter training and fewer qualifications’ as a ‘ pragmatic response to health workforce shortages ’ ( WHO 2008 :3; see also Zachariah et al 2009 ).…”
Section: Discussionmentioning
confidence: 99%
“…This moral framing of health-workers in general, and CHWs and volunteers in particular, is also closely associated with a wider neoliberal development discourse that has long promoted ‘community participation’ and voluntarism as routes to self-reliance. This ‘sustainability doctrine’ ( Swidler and Watkins 2009 ) began to gain currency during the structural adjustment-enforced retrenchments of the 1980s/1990s, when public funding cuts shifted the financial burden for healthcare increasingly towards the private/voluntary sectors ( Molyneux 2002 ; Jenkins 2009 ). More recently, it has re-emerged in the form of ‘task shifting’, promoted by the World Health Organization as ‘ the rational redistribution of tasks among health workforce teams […] from highly qualified health - workers to health - workers with shorter training and fewer qualifications’ as a ‘ pragmatic response to health workforce shortages ’ ( WHO 2008 :3; see also Zachariah et al 2009 ).…”
Section: Discussionmentioning
confidence: 99%
“…NGOs dealing with international donors may conceptualize voluntarism differently, but may be constrained in how it is operationalized in order to meet donor expectations. For example, Jenkins (2009) observes that despite the different context and form of labor in a Peruvian health program, the conceptualization of ''voluntarism'' meaning no or limited payment prevailed. This was despite the long hours involved for the predominately female and poor workforce, and the importance of their wages to support their family.…”
Section: Voluntarism In the Indian Contextmentioning
confidence: 99%
“…Still, the active members are not discouraged and continue to invest time, energy, and dedication in their associations and work as volunteers, even when this limits their income-generating possibilities. As Jenkins (2009) shows in her research on women's long-term involvement in community development in Peru, women are expected to be continuously committed to fulfilling needs, due to the absence of the state in the organization of welfare. Like the kitchen and victim-survivor organizations, however, this is based on voluntary efforts.…”
Section: Concluding Remarks: a Platform For Self-expressionmentioning
confidence: 99%