2022
DOI: 10.1177/01708406221128376
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‘We’re Not a White Fella Organization’: Hybridity and friction in the contact zone between local kinship relations and audit culture in an Indigenous organization

Abstract: Our paper contributes to studies of Indigenous organizing and organizations. We draw on Indigenous knowledge which recognises that everything is connected within networks of relationships (Yunkaporta, 2019; Kwaymullina, 2016) to extend post-colonial theory on hybridity (Bhabha, 1994). Our case study research with Australia’s only Indigenous-owned credit union identifies how hybridity is co-constituted through ‘friction’ (Tsing, 2005) in the ‘contact zone’ (Pratt, 2007) where local kinship relations and audit p… Show more

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Cited by 7 publications
(3 citation statements)
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“…Recent research shows that some of these pre-modern or ‘indigenous’ forms of knowledge held societies together for some 60,000 years (Pascoe, 2018). This is proving immensely attractive to many as a way of reimagining new social and political realities and there are signs that some in organization studies are beginning to think politically and to think of politics with these resources (Banerjee & Linstead, 2004; Bastien et al, 2023; Cutcher & Dale, 2023; Whiteman & Cooper, 2000). The scale of these political ambitions may appear to pose a considerable challenge to our discipline, but in many ways they echo the founding work of Weber (1946) whose diagnoses of modernity showed how politics was shaped by a tension between a ‘politics of conviction’ and an ‘ethics of responsibility’.…”
Section: Discussionmentioning
confidence: 99%
“…Recent research shows that some of these pre-modern or ‘indigenous’ forms of knowledge held societies together for some 60,000 years (Pascoe, 2018). This is proving immensely attractive to many as a way of reimagining new social and political realities and there are signs that some in organization studies are beginning to think politically and to think of politics with these resources (Banerjee & Linstead, 2004; Bastien et al, 2023; Cutcher & Dale, 2023; Whiteman & Cooper, 2000). The scale of these political ambitions may appear to pose a considerable challenge to our discipline, but in many ways they echo the founding work of Weber (1946) whose diagnoses of modernity showed how politics was shaped by a tension between a ‘politics of conviction’ and an ‘ethics of responsibility’.…”
Section: Discussionmentioning
confidence: 99%
“…A fourth attribute of volunteering is contestable: volunteering (only) occurs in formal organizational structures, often limited to charitable or nonprofit organizations. Increasingly, research indicates that “formality” perpetuates a Western history and understanding of voluntary action, neoliberal capitalist theories of labor and organizations (e.g., Cutcher & Dale, 2022; Dean, 2015; Jiang & Korczynski, 2023; Lough, 2021) and excludes community, grassroots and informal groups, which are significant in non-Western locations and ethnic and minority groups (Hustinx et al, 2010; Lough, 2021). In agreement with these views, this review omits a formal structure as a required attribute in the definition of a volunteer.…”
Section: Conceptual Backgroundmentioning
confidence: 99%
“…It is perhaps best exemplified in the core Cree concept of Wâhkôhtowin , or kinship, and in the way in which all things are related and interconnected ( O’Reilly-Scanlon, Crowe, & Weenie, 2004 ). And it has in fact been the main premise of a recent publication by Cutcher and Dale (2022) that looks at the relations between local kinship and the audit culture in an Indigenous credit union in Australia.…”
Section: Colonization: Roots and Effectsmentioning
confidence: 99%